My Family Houses Through Time: Part 2

This brand of soap has the same smell as once in the big
House he visited when he was eight: the walls of the bathroom open
To reveal a lawn where a great yellow ball rolls back through a hoop
To rest at the head of a mallet held in the hands of a child.

And these were the joys of that house: a tower with a telescope;
Two great faded globes, one of the earth, one of the stars;
A stuffed black dog in the hall; a walled garden with bees;
A rabbit warren; a rockery; a vine under glass; the sea.

To which he has now returned. The day of course is fine
And a grown-up voice cries Play! The mallet slowly swings,
Then crack, a great gong booms from the dog-dark hall and the ball
Skims forward through the hoop and then through the next and then

Through hoops where no hoops were and each dissolves in turn
And the grass has grown head-high and an angry voice cries Play!
But the ball is lost and the mallet slipped long since from the hands
Under the running tap that are not the hands of a child.

 Louis MacNeice, Soap Suds, 1961

LOUIS MACNEICE

Soap Suds by Louis MacNeice (pictured above) was a poem that I did not come across until long after I’d left school. In many ways, I’m glad of that. It meant I’d never had to over-analyse each line and was left to work out the meaning of the verses for myself. It had, in any case, always struck me as odd to be told what a poet was attempting to symbolise by their use of so-and-so device or allusion. I had a feeling that most poets did not realise themselves exactly what their work was about – certainly at the point of creation – and to have done so would have been anathema to their art.

Today, over twenty years later, I find every line of this poem to be exquisite (which is why I’ve reproduced it in its entirety). The uncanny feeling it creates can only be experienced if the poem is read to the end, with the final verse having a particularly unsettling effect. It reminds me of the frisson I experienced when I first read part of The Witnesses (or The Two) by W.H. Auden*, reproduced in my copy of Richard Adam’s Watership Down. Possibly I wasn’t the only child to be introduced to Auden that way, and I can still remember the thrill when, at around the age of ten, I read the following lines:

When the green field comes off like a lid
Revealing what was much better hid:
Unpleasant.
And look, behind you without a sound
The woods have come up and are standing round
In deadly crescent.

*It’s no coincidence that Auden and MacNeice were part of the same group of modernist poets who strove to break away from the structured, romantic poetry of the 19th century (sometimes called the Thirties poets or the Auden group). The two writers were also friends, collabarating on Letters from Iceland, which loosely documents their travels through the country.

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Soapsuds also makes me think of the time when I went with our primary school class to spend a week in an old mansion called Glaisnock House which had been converted into an outdoor centre. A few days before leaving on our trip we were given a list of items to bring with us, and I remember going into Ayr with my mother to look for a toilet bag in Boots in the High Street. (Having never been away on my own before, I’d never needed such a thing). As I also had to fill the bag with some basic toiletries, I picked out a particularly strong-smelling, bright yellow bar of lemon soap to put into my new plastic soapbox.

Now whenever I catch a whiff of lemon fragrance, memories come back of that school trip to the spooky old house hidden in the Ayrshire countryside. Despite the spartan and rather military domestic arrangements at Glaisnock House, left over from its time as an agricultural boarding school (a concept which was both thrilling and frightening after years of reading my mother’s outdated boarding school novels), that week away was one of the highlights of my final year at primary school. Living together so close like that, our class learned a great about each other and ourselves, and although we did not realise it at the time, we were mentally preparing ourselves for our imminent move away from the protective atmosphere of our village school to the large secondary school in town.

Glaisnock_House,_Cumnock_-_geograph.org.uk_-_207078Glaisnock House (c) Robert Watson, Creative Commons, 2006

Thus when I read recently of the demise of  Glaisnock after the unexpected death of its new Chinese owner (who’d wanted to turn it into a cultural centre), I was saddened both for the mansion and other houses that had shared a similar fate by dint of their size and the expense of purchasing and running them*. As the historian David Olusogo illustrated in the latter episodes of his recent BBC series A House Through Time (see My Family Houses Through Time: Part 1), there is often a common pattern to the histories of larger houses. These usually move from being single (family) to multiple occupancy or even being used as small schools and institutions along the way, and if not too big, through late 20th century gentrification back to being owned by one family again. Unfortunately, in the post-war move to modernise and rebuild towns and cities, many serviceable homes were destroyed, declared as ‘slums’ by medical officers, without much thought given to how they could be made inhabitable in the future – and how desirable they might one day become.

*As mentioned previously, many of these large houses – sometimes ‘the big house’ in a community where the feudal owners once lived – ended up being taken over by charitable institutions after the second world war (often in lieu of prohibitive inheritance tax) when political and economic changes in society made it impossible for one family to carry on living in such a place. Over the years, these houses and their adjoining estates have morphed into museuems, art galleries and parks – that is if they weren’t torn down or sold on to developers. 

In the course of my family research I’ve been delighted to see that some old family homes still exist, while others were destroyed by bombing raids in World War Two, or pulled down as part of neighbourhood clearances. Anyone looking at a London family history has to contend with these 20th century disappearances, although this also serves to heighten the suprise and delight felt whenever a survivor is located. Perhaps even more poignant are the stories of houses that almost didn’t make it, yet were saved by far-sighted developers (not necessarily in a good way) or individuals.

While the fate of Glaisnock House lies in the balance, other large houses (some with connections to my own family) have eventually been turned into hotels and upmarket housing developments, or used as offices. While this does not always guarantee longevity – to wit James William Skelton’s villa, Westle House, in Morland Road, Croydon, whose sad demise I chronicled in  The Stories Which Connect Us – a building needs to have a purpose if it is to have a future.

WESTLE HOUSEWestle House, Morland Road, Croydon, awaiting demolition

The Bristol townhouse which featured in A House Through Time, although a relatively large private dwelling house, has survived by virtue of being an upmarket period property family home in a desirable area. James William’s 1860s home, Westle House once deemed admirably situate, facing Morland Park in Morland Road, Croydon, might have followed the same path had it attracted the same sort of homebuyers. But given that the once semi-rural location and large garden has disappeared, and the road (once a country lane) which passes the house is now a very busy one in the midst of a vast area of housing, anyone with the kind of money to invest in such a large property would be more likely to choose one located in a London suburb or farther out into the countryside.

Like many of these original satellite villages around London which became home to the wealthier inhabitants of the capital who wanted to have a country home of sorts while still being able to access the city, they have been engulfed by the encroaching suburbs. Any last remaining grand houses with large gardens have thus become anomalies. However, in neighbourhoods which, although close to London, have maintained an air of gentility or are within green belt areas, this type of housing might still survive – particularly if clustered together in an up-market enclave. This is certainly the case in Dulwich where James William’s later home, Carlton House, was situated.

gh-house-2Houses in Dulwich Wood Avenue today

This house was one of a row of mid-Victorian villas in Dulwich Wood Road (formerly The Avenue) where James William, who married later in life, lived with his young family Although little is known about the fate of that particular  house (apart from the fact that it was at the end of the street which was hit by a bomb in WW2), the villa next door was inhabited by James William’s brother-in-law and their family. It was this neighbouring house, called Homedale that was eventually used as a military hospital in the First World War after being previously used as a private girls’ school which also took in a number of boarders. I described the houses in Dulwich Wood Road in more detail in a previous post about James William’s eldest child, Stanley Sleath-Skelton (see Stanley Sleath – Man and Ship).

s-l1600 (4)Homedale, Dulwich Wood Avenue, as a WW1 military hospital

Those who have been following my story from the beginning may recall that James William Skelton was my great-great grandfather’s first son with his first wife – the family that I think of as ‘lost’. What has fascinated me about this branch of the Skelton family is the fact that most of them became a lot more successful than the second,  much less well-off family James Skelton had with his much younger second wife (from which I descend). For this reason, there is a great deal more information about the ‘lost Skelton family’ in the archives, with documents pertaining to their various voyages and business deals, as well as complex wills and newspaper articles.

James William Skelton became a very wealthy mahogany merchant in the 1850s and 60s, spending many years in Belize (then British Honduras). He also fathered a half-Belizean daughter, Louisa Arabella, who sadly died at age twenty-one from tuberculosis when she came back to live with her father and his new family in Carlton House. I’ve written about James William in detail (see A Tale of Exploitation) as his story is a fascinating glimpse into the life of a self-made Victorian man, albeit tinged with the shadows of colonial exploitation.

It is chiefly due to the wealth he amassed from the selling of rainforest timber that his three children were able to have the kind of lifestyle which allowed them access to an Oxbridge education (via Eton) as well as some rather grand houses. One of those was Pennyhill Park in Surrey – formerly the country home of the Floersheim family, into which James William’s daughter married. Being a young woman in the 1870s and 80s meant that her brothers’ type of education was denied her, but Maude Beatrice Sleath-Skelton (who would have been home-educated) mingled with the ‘right’ sort of young men and eventually married Cecil Louis Floersheim, a literary barrister who was passionate about natural history. It was Cecil who turned the orangery at Pennyhill into a butterfly house (sadly long gone) and had his favourite dogs buried on the estate in a pet cemetry (see On the Dogs’ Grave at Bagshot).

P1040040 (2)Pennyhill Park as a luxury spa hotel today

I had a strange feeling when I went to visit Pennyhill Park with my cousin’s wife one summer day, knowing that distant relatives whose lives I’d rigorously researched over the years had once filled the house with their larger than life personalities (see The Fortunate Widow). I can only imagine how uncomfortable it would have been had I actually had more than just a tenuous connection, through marriage, to the Floersheim family. There is something rather disquieting about wandering around a private space (which is still public to some degree), unable to get farther – both physically and psychologically – than the threshold in the lobby, but at the same time feeling that somehow one should be allowed to step inside and wander around at will. Of course I could have dined in the hotel restaurant or even stayed there overnight, but I knew right away that it wasn’t really my kind of hotel. In the end, I treated Beverley to an overpriced drink by the formal pond, watching the wedding guests cavorting around in all their finery, and trying to imagine what the Floersheims would have made of all the 21st century upgrades to the house.

P1040054 (2)The original house entrance, now the reception area, Pennyhill Park

But perhaps the saddest building I visited on my search for the grand houses where my lost London family lived was another place that had both a private and public space. And this was not a home in the traditional sense – but the large Victorian asylum where James William’s youngest child lived out his last few months, while being described by the doctors of the time as ‘raving’ (see Herbert Sleath – His Decline and Fall).

Herbert Sleath was the stage name of Herbert Sleath-Skelton, who was born at Carlton House in Dulwich in 1871 – four years before his half-sister Louisa Arabella died there. His father’s wealth meant he was able to pursue a career as an actor-manager, aided by theatrical connections on his mother’s side of the family. But his charmed life would come prematurely to an end when he contracted syphilis at some point in his thirties or early forties. When the disease eventually attacked his brain, he was removed to the Royal Holloway Sanatorium at Virginia Water in Surrey, an impressive neo-gothic building with the air of a large country hotel about it.

1411 (2)The old Holloway Sanatorium, Virginia Water

Of course, this sanatorium for the middle classes was meant to mimic the sort of country house many of the inmates would have been used to visiting. Rooms were decorated with fashionable contemporary furniture and the main hall was painted with great attention to detail – although the gothic beasts which crawl acrosss the walls and round the staircase must have been rather discomfiting for some of the residents.

Holloway San Ceiling

1405 (2)Details on the main staircase, Holloway Sanatorium

I was lucky to visit the main hall and staircase before it was closed to the public. Similar to my experience in Pennyhill Park, the old asylum was a strange public-private sphere that made me feel I did not quite belong there. Public visits to the very private grounds and the main hall had originally been allowed on set days per month on account of the fact that Historic England had carried out some of the conservation work on the building for the developers, including restoring the paintings in the staircase and main hall. But it was clear to me that ‘outsiders’ were not particularly welcome in the exclusive Virginia Park development.

However, it is true to say that had the building not been saved when it did then the restoration project might have been unsustainable. Sadly, after a brief spell as a film and video location in the 1980s (most notably for Bonnie Tyler’s Total Eclipse of the Heart), Holloway Sanatorium had begun to be broken into and vandalised. In a terrible breach of privacy, old patient records had even been found discarded there, detailing the lives of the inmates and their conditions.

Perhaps we can only hope that, although far from stockbroker belt Surrey, Glaisnock House in Ayrshire might also be saved from the wrecking ball. Just as in Holloway Sanatorium, vandals have started invading the building and destroying much of what they find there. It is sad for me to think of the old building being so neglected. I remember the rows of pegs in the downstairs cloakrooms for our coats, and the place at the side door where we left our dirty wellingtons. Then there was the large noisy dining room where we ate everything that was served to us, hungry from our excursions around the estate; the ‘rumpus room’ where we could play music and let off steam. Outside were the woods where we looked for bugs and constructed an assault course; the fields where we searched for wild flowers and ran cross-country races.

It was the last time we would really be children together, and although so long ago now, those memories can still be conjured up with a bar of lemon soap from which I can make my own soap suds.

The Incidental Genealogist, July 2020

 

 

 

 

 

My Family Houses Through Time: Part 1

The house whose history is under discussion is blessedly silent. It is the place to which we all return after the story of each of its owners or tenants is told, to gather our thoughts, digest what we have learned and mull the wider implications before setting out again down a new avenue.

Lucy Mangan, A House Through Time Guardian newspaper, May 26th, 2020 (full review here)

A HOUSE THROUGH TIME

The third series of the wonderful A House Through Time with David Olusoga, which aired on BBC2 last Tuesday, was much-awaited in our (hundred year old) house. The history  of  the 300-year-old townhouse in Bristol is already proving to be just as exciting as its counterparts in Newcastle (series 2) and Liverpool (series 1). Like the previous houses featured, number 10 Guinea Street was originally built for the newly wealthy Georgian middle classes, and by dint of its architectural interest and listed status has managed to survive into the 21st century.

Conserving such old buildings is, however, a relatively modern concern – mainly dating back to the last quarter of the 20th century. Unfortunately, large swathes of urban housing were swept away by new developments during successive building waves, particularly in the late Victorian era and after WW2. Those of us who can trace our beginnings to more humble abodes will often discover that the houses of our ancestors are no longer standing – perhaps even the whole street or district has vanished. Listed buildings may also have been granted their status too late to have saved more than a handful here and there, and as with the Bristol house featured in the progamme, often just a strip of the original street remains.

This was the situation when I sought out Cator Street in Peckham – the birthplace of my grandfather in 1892, when the family of seven (my grandfather was child number five) all lived in two upstairs’ rooms, privately rented from the downstairs’ tenant. A fairly common enough set-up at the time, this was often organised by widows or spinsters who needed to make extra income to cover their costs. It was for the same reason that my newly-widowed great-grandmother rented out a spare room in her house at Denmark Road in Brixton to various lodgers after the death of her husband (see I Remember, I Remember).

Edith_Stops_at_95_Denmark_Road,_Camberwell (3)My grandmother outside the house at Denmark Road c1910

Of course, it just so happened that one of these boarders was a First World War veteran (born in 1892 in Cator Street!) who went on to marry her daughter. This was perhaps not the most romantic of set-ups, but possibly a practical one as my grandmother would have been able to closely observe her new beau’s domestic habits before commiting herself fully. Yet, when my grandfather arrived there in 1922, newly discharged from the stripped-down British cavalry, he probably would never have imagined he’d end up living there for almost two decades, becoming head of the household along the way (see Portrait of my Grandfather as a Civilian).

Unfortunately, many of the houses in Denmark Road were damaged during the Blitz and a low-rise post-war housing scheme occupies the site of number 95 and environs. But because of their novelty and old-fashioned charm, the houses which have survived have become more valuable and sought after, a situation that has been replicated all over the capital, including Cator Street, where the remaining houses have an almost cottagey feel. While none of these Blitz survivors (pictured below) were the actual ones my grandfather’s family had inhabited, I was pleased to find at least some of them still standing as they enabled me to imagine how the street might have once looked – although it would certainly not have appeared so charming in the 1890s.

CATOR STREETRemaining houses in Cator Street, Peckham

The afternoon I discovered these last original houses in Cator Street was towards the end of a long day tramping the streets of south London. Earlier I’d moved even further back in time to the 1860s (a leap of one generation) to the site of Aldred Road in Kennington – the place where my grandfather’s father, Arthur Skelton, was born (see The Two Arthurs). Just like my maternal great-grandmother, Arthur’s mother also took in lodgers when she became widowed in her thirties with six children to support, although she was also able to work locally as a ‘nurse’, looking after the children of wealthier families. Eventually she rented out two rooms in her home to her grown-up son Sidney (my grandfather’s namesake uncle) and his young family, which sounds a win-win situation for all concerned.

Aldred Rd. (2)Aldred Road c1917

After a bombing raid in WW2 destroyed much of Aldred Road and the neighbouring streets, a few houses limped on until the 1950s when the whole of Aldred Road (since renamed Aldred Street) disappeared to make way for a new estate. Three 18-storey blocks of flats, which constituted part of the pioneering early 1960s Brandon Estate, took the place of the tight rows of Victorian terraces; and it is easy to see how such high towers set among green spaces were considered to be the future of urban architecture. Low-style dwellings and exisiting older housing stock (or rehabilitated houses in the architects’ parlance) were also included in the development of the estate, as were shops, a library and cultural centre and – rather surprisingly – a Henry Moore statue.

THE BRANDON ESTATE The Brandon Estate, Kennington, London

In the end, I was able to obtain more of a flavour of the 19th century neighbourhoods in which my ancestors mostly lived while not searching for their old homes. Quite by accident I stumbled into an intact enclave of late Georgian terraces just off Waterloo Road on an exploratory walk along the South Bank. This area is well worth a visit if you ever find yourself south of the river, and unsurprisingly is occasionally used as a film set for period dramas. In many ways I felt that wandering around those streets brought me closer to imagining the neighbourhoods of my ancestors than standing next to a busy road, craning upwards to look at a house where they’d once lived, yet whose surroundings had completely changed from the time it was inhabited by my family.

ROUPELL STREETRoupell Street off Waterloo Road

This was certainly the case with the Brixton house in which my Yorkshire-born great-grandfather, James Skelton, had once lived in the 1840s (when the area was being developed) with his first wife and family. Reminder: James was the father of Arthur through a second marriage, who was the father of my grandfather, Sidney. While the elegant house is still standing on the busy Coldharbour Lane, whose name suggests the rural beginnings of the area, it is a mixed neighbourhood of architectural styles, and it is hard to imagine this dwellinghouse in its heydey, when it would have been set among leafy semi-rural streets and surrounded with the market gardens which once predominated in the area. As the gentrification of Coldharbour Lane continues apace, this house and others like it will certainly become more desirable. Despite it being located almost directly round the corner from Denmark Road, my grandfather never knew that his own paternal grandfather had once lived in such a relatively grand house, only a stone’s throw away from his own family home yet almost a century apart. 

COLD HARBOUR LANE HOUSE James Skelton’s residence in the 1840s, Coldharbour Lane, Brixton

When researching a family history, it is relatively common to come across neighbours marrying neighbours – whether they be young and entering into new relationships, or widowed and chosing second partners. Therefore it was no surprise to learn that my grandfather’s parents grew up on adjoining streets in Kennington: Arthur Skelton (of Aldred Road) married the pregnant Elizabeth Holton (of Royal Road) in 1880 when they were both around twenty. Later, when researching the Holton family, Elizabeth’s birth certificate led me to another wonderful row of listed Georgian terraced houses – this time on the busy Vauxhall Bridge Road .

The original name for this section of the road was Belvoir Terrace, making it harder to trace the location of the actual house without the use of old maps. In the case of the Brixton house (shown above), which was described as being 22, Sutherland Road in the 1851 census (part of Coldharbour Lane), there was a great deal of digging about (no pun intended) in the Lambeth archives pertaining to the local sewerage systems before I could map the house onto the modern numbering of the street. I was unable to do the same with Belvoir Terrace – or possibly unwilling to put in the work as it would have entailed visiting another set of archives on the other side of town.

Belvoir TerraceListed Georgian houses on Vauxhall Bridge Rd (formerly Belvoir Terrace)

Data from the British Listed Buildings website describes the row of houses such: This row, first called Belvoir Terrace, dates from c.1827. An Act was passed in 1826 enabling the development of lands belonging to the the Rev. Henry Wise, and the terrace is shown on the 1829 edition of Crutchley’s map of London. It stands within an area known previously as Neat House Gardens. Vauxhall Bridge and its approach road were opened in 1816, opening up this part of London for development. Directly behind Belvoir Terace ran an open sewer (closed over in 1844). An early development in this part of Pimlico and one of the few to survive in this area. The terrace, now shorter than when first built, possesses various features of interest including the former projecting centrpiece to the row, which endows the fronts with an architectural presence. The remaining houses of Belvoir Terrace are listed as chatacteristic examples of late Georgian domestic architecture laid out along a new arterial road. 

However, although I was sure number 4 was long gone, I was content just to know that somewhere in this street my great-grandmother, Elizabeth Holton, was born in 1859 during the brief period when her father, William Holton, was working at nearby Buckingham Palace as a labourer, possibly for the Metropolian Board of Works. This job may have been connected with setting up the sewerage system, that great Victorian legacy which has helped house historians so much. Sadly, Elizabeth, who never learned to read or write, died 36 years later with her malnourished youngest child on a charity ward at St Thomas’s hospital from Cirrhosis of the Liver and Jaundice. My grandfather was only three years old when he lost his mother in the summer of 1895, and never knew he’d once had a baby brother called Frederick (see Of Lost Toys and Mothers).

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When I started my most recent wave of family research, I’d hoped there might be a house standing somewhere that could be seen as the London Skeltons ‘ur-home’. Perhaps in my mind I secretly dreamed of living there one day, of finding a space which would contain my families’ essence in the way that our modern 60s bungalow never did. My grandparents 1970s retirement flat in Hampton certainly did not qualify, and their post-war council house in nearby Bishops Grove held no links to their south London roots and extended family. But the only three houses that had sheltered the Skeltons south of the river for any length of time to be classed as family homes were Aldred Road (c1850-1880) in Kennington and Denmark Road (c1900-1938) in Brixton, both of which were long gone. However, I’m aware this is a greater timespan than many other working class families in urban areas, it being more common to move around on a regular basis as incomes rose and fell.

There is nothing like doing your own family history to underline such trends. Arthur and Elizabeth seemed to be constantly changing their residence – even in Cator Street they moved between rented rooms in different buildings within the space of months – and different records showed different addresses throughout the years. One of the places where they lodged that particularly appealed to me was Rommany Road in Gipsy Hill. Not only did the name connect the area to the history of The Great North Wood (Norwood) where gipsies were said to have camped, but it seemed to me to be a quintessential south London terraced street. And its location was – just like Coldharbour Lane in Brixton –  another geographical crossing point of the disparate branches of the Skelton familes (see A River Ran Under Them). Both these happenstance situations were due to speculative builders thowing up brick terraces to follow the wealthier farther out from the industrialised areas close to the Thames and into the new suburbs.

P1030889Terraced houses on Rommany Road, Gipsy Hill

If truth be told, the house at nearby Durning Road might be a better contender for a more modern, 20th century version of our London family home. Not only does it still exist, but it was the place that my grandparents moved to when they decided to leave Denmark Road for somewhere with more ‘mod cons’. An outside toilet and no electricity might have been acceptable for my great grandmother, but by the 1930s, and with a family of her own, my grandmother wanted something a little more luxurious. As my aunt once said about their move to the cottage-style house on the Bloomfield estate in 1938: It was like paradise. We had electric lights! We had a bathroom! And wonder of wonders we had a through way from the front garden to the back garden, and we all loved it. Unfortunately, the upcoming war put paid to the family’s plans to remain together in their new home for any length of time.

P1030886 (2)The old family home at Durning Road, Gipsy Hill

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Those who have followed my blog from the beginning may recall how the story of the literary Waugh family triggered my renewed interest in my geneology project (see Begin Again). As I wrote back in September 2015: The Waughs were clearly the kind of family that had heirlooms, and family paintings and draughty piles in the country (and in their particular case, a literary legacy). And even though they’d had their share of ups and downs over the generations, it was obvious they knew their place in the world. Not only had they things to prove itpieces of furniture that were passed from one generation to another, as well as documents and graves to confirm their existence – but there was the intangible wealth tied up in the family name with its reputation and traditions. 

What I hadn’t expected to find during my research these last few years was the evidence of another Skelton family. One who, like the Waughs, left more of a trace in the world by virtue of their money and connections and travels overseas. This was the line of relatively successful south London Skeltons, descended from the first marriage of my great-great grandfather, Yorkshire-born James Skelton. I always think of them as ‘The Lost Family’ as they vanished leaving hardly any descendants – and were also unknown to my own branch of the family and the many twigs which sprouted from that fecund limb.

While I like to think that I have been equally fascinated by both sides of the family – the lost and the found; the rich and the poor; the shrewd and the feckless – the tantalising glimpses into the more glamorous world of successful and intrepid Victorians of which my direct ancestors were never a part, has often pulled my focus disproportionately in that direction.

And it is to them and their houses to which I will return next month. 

The Incidental Genealogist, June 2020

 

 

 

 

 

 

 

 

We Are At War

Hindsight can mess with history to a fatal degree, and we are lucky to have such passionately argued and reliably frank correctives as these.

Simon Garfield, We Are At War (2005)

We Are At War

Military epithets abound to describe our present situation, putting many of us (regardless of our age) in mind of World War Two and the so-called ‘blitz spirit’. But it can almost be harder to deal with this unseen and unknown contagious enemy than one realised in flesh and blood. And as our current prime minister recently discovered to his cost, showing no fear in the face of this invisible fiend is neither heroic nor sensible. What is needed now is often the exact opposite of that which was expected from the population eighty years ago. No wonder our initial national response to this pandemic was (at worst) chaotic and (at best) mixed!

Yet, during this strange period I’ve been reflecting on what it must have been like to live through the long years of the Second World War, which are only just still within living memory. This is not to denigrate the wars since that have taken place on foreign soil, but simply because WW2 was the last major conflict that my London family went through together, the memories of which have been passed on to future generations through their stories and anecdotes. As my own research has shown, those experiences often were different from the perception we usually have of everyone pulling together as one, with a communal mindset. Our blitz-spirit-soaked nostalgia for this era, kept alive in films and books and political rhetoric, seems rather naive when we consider that – just like today – it was a case of ordinary people trying to get by, with their very ordinary reactions to their individual situations. Some did heroic deeds, others stole and lied; and in between this, there was a wide continuum of human behaviour (with many moving up and down this invisible line as the war went wearily on).

It was the peristent idea that there was nothing extra to add to the narrative of WW2 studies which prompted writer Simon Garfield to initially focus on Britain’s post-war period while undertaking research at the archives of the Mass-Observation Project, housed at the University of Sussex. This resulted in the first of three books based on extracts from some of the diaries kept by ordinary people from the period 1939-48 (although the project actually started in 1937 and lasted for much longer).

Our Hidden Lives

The first book Our Hidden Lives (Ebury, 2004), focused on the three years immediately following the war, up until the birth of the National Health Service in 1948. However, while reading through the wartime diary entries, Garfield realised that much of what had been recorded during the conflict did in fact shine a light on some of the hitherto undocumented experiences of ordinary citzens. So, just like the time-jumping Star Wars trilogy (as Garfield himself says in his website), the second book, entitled We Are At War (Ebury, 2005), moves backwards to cover the period shortly before the outbreak of war and up to the start of the blitz in autumn 1940 (the so-called phoney war), while the third book deals with the period from then on until the end of the war.

It is in this final book, entitled Private Battles (Ebury, 2007), that Garfield lays to rest the idea that everyone was working together for the common good throughout the war period.  He points out that: The diarists writing here – by no means a representative sample of the country’s mood, but nonetheless a valuable snapshot of it – describe a wartime Britain we may be a little unfamiliar with. Displays of genuine camaraderie and the Blitz/Dunkirk spirit of legend are matched by acts of selfishness and expressions of spite. Usually these are the result of the daily grind: beating someone else to the rationed fruit or shoes, feeling resentful about the lack of support when fire-watching. But there is a deeper malaise too, a belief that the war is not being prosecuted well and that those in power do not understand the prolonged suffering of the less privileged. Churchill is by turns revered, mocked and scolded, his ministers treated with equal parts respect and disdain.

Private Battles

For me this was perhaps the most fascinating aspect of the diaries: the fact that many of the writers (and their family members, friends and colleagues) expressed opinions that seemed startingly out of line with the perceived notion of how the population thought and behaved during wartime. Some have the odd sympathy with the nazi party and express anti-semitic tendancies, others (on the left and right) want to play their part in creating a new and better world order. All are critical of the government at some point. As one diarist succinctly points out: The trouble is that we foolishly expect our war ministers to be supermen. Another describes the theft of a much-needed (and hard to come by) torch, while a neighbour of one diarist is fined £15 for ‘causing dismay’ by speading rumours that the BBC was not being truthful in its reporting of events. And all this played out against a background of humdrum events – regular trips to the  cinema, moaning about the entertainment on the wireless, borrowing books from the library – I Married A German by Madelaine Kent (an English woman’s account of living in Nazi Germany before WWII) seemed to be popular with the female diarists. The identity of Lord Haw Haw is a much discussed subject.

Many of the issues that currently face us – such as fear of an unknown future, worries about financial security and concerns about mental and physical well-being haunt the pages of these three books, in particular the first one (in terms of chronology), We are at War. This volume documents the vacillating moods of the diarists as they receive and react to the official – and unofficial – news updates in the early months of the war. As Garfield  states in the introduction: We join the diarists at a time of uncertainty, but we leave them at a time of resolve.

Some of the concerns of the protagonists may seem strange or comical in retrospect – but just like the old-fashioned language they use* (How the devil/blazes? etc.), it feels disrespectful to mock them in any way, as we in our turn will also be found outdated in thought and speech by future generations. Many of the diarists write about things that would seem racist or sexist today, a reminder to us of what society deems acceptable or not can change so rapidly. Some expressions appear to have picked up their negative connotations during war time. The diarists frequently refer to the Japanese as the ‘Japs’, yet I remember admonishing my Scottish grandmother for this perjorative term when we discussed my upcoming teaching position in Tokyo in 1991. As can be seen from reading the diary entries, war and other major crises do not only create new expressions or bring certain ones into prominence (the current term ‘ramp up’ springs to mind), but also change the meaning of words.

*I was interested to note that one diarist describes the term ‘slacks’ being a more polite form for trousers – a word my father used frequently, but rarely heard now (conjuring up, to my mind, visions of sleazy 70s loungewear).

From reading the diaries it becomes clear that the greatest worry that hung over the heads of all the protagonists was the uncertainty, along with the restrictions to their liberty. As one diarist mentions: Though  these events determine our future we have no control over them. We live from day to day in a kind of resigned doubtfulness unable to make plans for more than a month ahead. These are of course things that also make our current situation so troubling. It is now easier to put ourselves into the heads of our wartime ancestors and understand better their fears and worries and frustrations, alongside the feeling that they had no choice but to trust in a government which they did not always believe was following the best course of action. There was concern that if they spoke out against the government they were being disloyal and undermining the war effort (as well as receiving a fine), yet most also realised that in a functioning democracy it was incumbent on the country’s citizens to always remain questioning and vigilant.

For my English grandparents, separated from each other through the evacuation as well as the reserved occupation of my grandfather (a cavalry veteran of WW1 – see Portrait of my Grandfather as a Soldier – and a Lambeth tram conductor*), it was undoubtedly a stressful time. And to think that it lasted for almost six years – with the effects being felt into the next decade, not to mention the lifelong implications of mental and physical wartime deprivations. All his life, my father wondered how things would have turned out for him had the war not prevented him from taking up the scholarship to Alleyne’s School in Dulwich. The smart new uniform which had been bought for my 11-year old father was never to be worn and he spent the rest of his school years in East Coker (see East Coker), attending the local school in Yeovil. In between these two events, there had been a brief stay in Leatherhead in Surrey, living with other evacuees with the acting president  of the Mormon Church in the UK, the Russian-Greek emigré Andre Konstantin Anastasiou and his family. This was where my father – according to my mother  – was given President Kennedy’s cast-off bicycle to use. (Joseph Kennedy had lived nearby in his role as the American Ambassador from 1938-40).

*One diarist writes in October 1939: I asked a bus conductor, ‘What will you chaps do in an air raid?’ ‘We’ve been told to leave the bus and make for the nearest shelter. We should have lists of the shelters but we haven’t got them yet.’

Kennedy Family, London 1938

Kennedy Family, London 1938

While all this sounds fascinating and worthy of the kind of dinner party anecdote my father would have never wanted to indulge in (hating dinner parties, in any case), I don’t think he was particularly happy there. Consequently it must have been a relief when it was finally decided that he and his younger brother should follow his mother to East Coker to join his older sister, who’d been evacuated there with the Camberwell School for Girls on the 1st of September at the outbreak of war. She was already half-way through her grammar school education at the time and billeted with a local family, and thus it would have made sense not to disrupt her education.

Perhaps this is one of the reasons my father never got on as well with his sister as he did with his younger brother. There might have been some resentment that she was able to complete her scholarship education, while his was never even allowed to begin. On a recent visit to my aunt (see Return to East Coker) it was brought home to me how very much she resembled my father – and her own father – she was, so it was inevitable there would be personality clashes between two bright, strong-willed siblings whose lives had been overturned by the outbreak of war. Sometimes I wonder how my motherly grandmother survived those headstrong family members, but at least she had her baby boy, my uncle, who seemed to be the one who was ‘easiest’ to parent. As my aunt tellingly remarked: although they all missed their father (who visited them from London every six weeks), day-to-day life was often easier without him!

Alleyn's School in 1922

What Might Have Been, Alleyn’s School (1922)

Recently I have been interested to read about how the current situation has changed the dynamics of our relationships with others. While most people obviously miss close contact with friends and family members, some relish the chance to be free of social and familial obligations. For many (health issues notwithstanding) there seems to be an uneasy mix of both these feelings, just as there might have been during wartime. In my own family, it would appear that after the war my grandfather never continued the relationships with his Skelton siblings (to the relief of my grandmother), which was one of the reasons I knew so little about my London family initially. Although my father had many cousins on his father’s side, it was only my aunt who was able to fondly remember them all from having been a regular visitor at their home in Thornton Heath before the war.

I very much wish that someone in my own family had recorded their thoughts and feelings (wartime or not) as carefully as the diarists in Simon Garfields’s trilogy. One of my favourite characters was Maggie Joy Blunt – a pseudonym for the writer Jean Lucey Pratt and the only one to appear in all three books. It emerged that I wasn’t the only one who particulary looked forward to reading her descriptions, but that many readers also wanted to find out more about her. Therefore I was delighted when a few years later Garfield finally gained permission from her niece to edit and publish Pratt’s own extensive private diaries (which spanned over sixty years), resulting in the book A Notable Woman, published by Canongate in 2015.

A Notable Woman

The psychologist, Julia Shaw, writing recently in the Guardian newspaper emphasises in her article entitled Lockdown is distorting our memories but there are ways to gain control (link to full article here) that it is imperative to keep a diary if you really want to remember your experiences accurately. She points out that: The one thing that almost every memory scientist repeats ad nauseum is this: if there are moments in your life that you want to preserve for posterity, write them down. Now. Assume that no matter how emotional, or interesting, or historic your experiences during the coronavirus lockdown are, you will forget them. Recording these memories outside your brain is the only way to truly keep them safe.

2020 Diary

As the Mass-Observation Project is currently asking for volunteers to write up their experiences of living through the 2020 pandemic in order to help the social historians of the future (see link here for details), could this be the year for some of us to play a part in living history? Even if we only keep a diary for ourselves in these strange and unsettling times, we never know who might find it useful eighty years hence.

The Incidental Genealogist, May 2020

 

 

 

April is the Cruellest Month

April is the cruellest month, breeding

Lilacs out of the dead land, mixing

Memory and desire, stirring

Dull roots with spring rain.

Winter kept us warm, covering

Earth in forgetful snow, feeding

A little life with dried tubers.

T.S. Eliot, The Wasteland (1922)

T S Eliot The Wasteland

April certainly feels like the cruellest month this year. It can be hard to appreciate the days lengthening, and nature re-asserting itself after the long winter, when we are unable to take advantage of the season in our customary manner. Yet, at a time when, out of necessity, our movement has become very much restricted, any green spaces we can still access will become even more precious to us in the following weeks.

For the above reason, I would like to focus this month on the way that various gardens – both private and public – have shaped the lives of my London ancestors. From the story of the creation of two very different municipal parks (see A Tale of Two Parks) to my grandmother’s Edwardian childhood (see Portrait of my Grandmother as a Young Woman), and the presence of Crystal Palace in many of my south London ancestor’s lives (the poor and the wealthy), gardens have always been entwined with my family story to some degree.

kristallpalast_sydenham_1851_aussenCrystal Palace and grounds, Sydenham, c1854

This probably comes as no surprise, however, as the desire to have a small piece of land to call one’s own seems to be imbedded in the British psyche, whether one is much of a gardener or not. Notions of privacy and control over personal space play a pivotal role as do ideas of resurrecting some part of a lost arcadia. This desire seems to cut across all the social classes, as can be seen by the notebooks collated by Charles Booth’s researchers when constructing Booth’s famous poverty maps. These jottings indicate that even in some of the most impoverished of neighbourhoods the residents still attempted to brighten up their streets with flowers in window boxes.

When describing a road in Kennington near to where my great-grandfather, Arthur Skelton,  was raised, Booth’s social research assistant, George Herbert Duckworth, mentions that Flower boxes and windows are brightest in the poorer coster streets. He compares this with another street, slightly higher up the social scale, where there was not a flower at any window, deducing that It almost seems as though it were thought respectable not to have flowers. This is an interesting observation, which might possibly be attributed to the fact that in these residences there was more space for indoor plants, or that plants were grown at the rear of the house, out of sight. Perhaps flower boxes placed at the front of the house could have given those who were unsure about their social status the sense that they were advertising the absence of no other growing space.

Duckworth appeared to be particularly interested in all things horticultural as he often added descriptions of the plants and gardens he encountered on his research trips accompanied by the local policeman, thus giving us a vivid snapshot of late Victorian London. For example, in the description of another Kennington street he notes: China pots with overgrown ferns in front window. This allows the street to come alive for the modern reader in a way that surpasses descriptions of two-shilling weekly rents and numbers of factory labourers.

By the time Booth’s poverty maps were being created, the local green space, Kennington Park, previously Kennington Common and once the site of political gatherings and demonstrations, had been a formal, gated park for four decades. In 1858, after a false start, elaborate flower beds had been laid out in symmetrical patterns, a style which was once at the cutting-edge of mid-Victorian garden design and would soon be adopted elsewhere. For the local residents it was a unique chance to see large areas of flowering plants, and the Gardener’s Chronicle of the time mentioned a bordering of flowers as bright as the smoke and vapour from an adjoining vitriol factory (in photograph below) will let them be.

chartists

Kennington Park circa 1908Kennington Common, Chartist Rally, 1848* vs, Kennnington Park, c1908

*Copyright, The Royal Collection

In her book How to be a Victorian, the writer and historian Ruth Goodman points out that not all plants could survive in the polluted London air, where chemicals mixed with precipitation to create an acid rain which poisoned the soil. As the time of Booth’s investigations coincided with the peak of the London smogs, the window boxes thus represent an act of faith by the families who had established them. Perhaps that is why they were more predominant in certain streets and neighbourhoods. Those who had little say in their economic conditions and cramped environments might have sought to exercise some sort of control over nature, which also gave them a sense of hope.

Goodman describes the growth of urban gardening in the mid-18th century as such: The 1830s to 1850s were the heyday of florist’s societies. Groups of mainly urban men, whose working lives were spent in small, home-based workshops as weavers or frame knitters, carpenters or nail makes, flowers became their passion. They raided new varieties, selected the strongest seeds and perfected their chosen flowers over years of patient, careful propagation and superb horticultural skill. The plants they grew were cultivated on tiny patches of ground around their homes and workshops, and in pots and containers which stood in yards and on windowsills.

Whenever I look at informal photographs of my ancestors, I find myself trying to glean the lost details of their day-to-day routines. The images act as a portal into the past, which although can be a limitation in terms of freezing one moment rather than other (see Those Ghostly Traces), does offer up some clues as to their daily lives. For that reason, I treasure the photographs of my grandmother’s family at 95 Denmark Road, Brixton, possibly taken by her older brother. Not only was this house my grandmother’s home for over three decades, but it was the place where she lost both her parents, met my grandfather, and gave birth to her three children, before the building succumbed to WW2 bombing raids.

Edith_Stops_at_95_Denmark_Road,_Camberwell (3)Edith Stops at 95, Denmark Road, c1910

In the picture above, it is the building itself and the small strip of garden in front of the house which intrigue me almost as much as the image of my young grandmother. I described my reaction to receiving this photograph (amongst others) from the grand-daughter of my grandmother’s brother in one of my earliest posts (see I Remember, I Remember) as such: For days afterwards I scrutinised every detail of the photographs, hoping that repeated viewings would reveal more. I became particularly obsessed with the image of the house at 95 Denmark Road. The squinty old building fascinated me almost as much as the sight of my grandmother standing at the gate.

My gaze was drawn to the blinds and the net curtains at the windows; the  plant on the window sill of the front room; a flower bed of what look like tulips in a tiny sad strip of garden; iron railings which were yet to be removed for a future war; a boot scraper in front of the rather forbidding-looking front door. I longed to see through the sash window on the ground floor to the room that lay behind the fussy nets. I imagined it to be dark and over-stuffed with furniture, shabby too. Perhaps a room they only used ‘for best’. And what is that shadowy object lurking just out of sight between the curtains? An aspidistra? A mahogany plant stand? Or Harriet sitting on the good chair, reading the newspaper?

In other photographs, we can see the back yard of their terraced mid-19th century house – basically a functional outdoor space, with space for some flower and vegetable beds. As no-one thought to photograph the back garden from the other side i.e. facing the back of the house, it is only these partial glimpses that we are afforded. However, I should imagine that by the time my grandfather became the head of the house, the garden would have become his undisputed territory, although with a henhouse to contend with as well as young children, this was most likely a purely practical project.

In fact, my aunt recalled that in the 1930s she and my father would dare each other to climb over the wall that separated their property from the neighbour’s and run around their immaculate garden under cover of darkness. Part of the excitement was the illicitness of the activity – but there was also the lure of entering a forbidden garden of sorts. One which was given over wholly to beauty and pleasure. Of all the anecdotes my aunt has furnished me with, this one stands out in my mind as it seems to encapsulate the world of childhood in one secretive and daring act.

Stops Family in Back Garden of 95 Denmark RoadThe Stops Family in the back garden of 95, Denmark Rd, c1923

In later years, my grandfather would spend a great deal of time gardening, both at the family’s new post-war accommodation and in the gardens of his three children as they settled down and raised families of their own. In fact ,our very own suburban garden in Scotland owes a debt to my London grandfather, not just in the way it was laid out, but in the gardening advice he gave to my father over the years. As a child I remember seeing retired first world war veterans working in their gardens and allotments, some who had been gardening for years, building up a wealth of experience along the way. Many would have initially wanted to provide for their families (a strong instinct in my grandfather), as well as feel some sort of control over their own environment.

Garden At Bishop's GroveMy parents in my grandparents’ back garden in Hampton, April, 1963

Grandad Skelton in the back gardenGrandad Skelton in our back garden, Alloway, c1967

Although my own father was not yet seventeen when the war ended, and thus not involved in the conflict, he did his required period of national service and then stayed in the forces, spending many years overseas in the RAF. For the rest of his life he always said that having his own home and garden was something he would never take for granted. Simple things such as not sharing a bathroom or having his own bedroom seemed like a luxury after years of living in shared digs. And of course this would have been compounded by the fact that during the war the family left their home for a cramped and draughty farm cottage in East Coker (see East Coker), even though it was through his experiences of beng evacuated to Somerset that my father grew to love the British countryside.

As a child I always used to laugh at the fact that in the summer evenings he would go out and walk around the garden, smoking the stub of a cigar (often on a toothpick) telling us he was just off to survey the estate, the dog padding at his heels. At the time I never really understood what all that surveying entailed, but of course all he probably wanted were some moments on his own to contemplate life quietly in the garden, taking pleasure from the things he had planted and nurtured there, and perhaps planning future changes to the beds and borders.

Although the garden was relatively small (but much bigger than the yard in Denmark Road), we made use of the space to grow our own fruit and vegetables in a sort of kitchen garden which was separated from the recreational part by a trellis fence over which climbing roses were trained. Like most children I enjoyed cramming my face with illicit fruit and ate things that felt instinctively good, but at the time I had no idea if they would help or harm me. I chewed on whole peapods before the peas were properly ripe as I loved the juicy taste of the pods. (I did not know about mange tout at this stage in my life!). I ingested handfuls of elderberries (which my father used to make a particularly awful wine) before thinking I was going to die and then lying down on my bed awaiting my grisly end, too scared to tell my parents I might have eaten poisonous berries. I sucked the juice out of crab apples and threw the sour flesh away – until the day I bit down on a wasp. And the blackcurrants that were earmarked for our favourite jam were scoffed in great quantities by myself and friends, out of sight behind the trellis.

One of the wonders of going to London to visit our family was to see the amazing things they could grow in their gardens on account of the warmer, drier weather. Their vegetable gardens felt like jungles compared to ours; although to be fair, the fact that our back garden was often in partial shade was a disadvantage. Yet we clung to the British tradition of hiding the kitchen garden away from prying eyes, meaning that our sunny front garden was mostly underused (despite the fact that it was set back from the road in a dip), apart from the times when my mother sat sewing in the porch on warm spring  afternoons.

In the front garden of 33 Doonholm RoadIn the sunny front garden of our house in Alloway, c1968

Step at Doonholm RoadSteps down from the road to the front garden in the ‘dip’, Alloway, c1965

But for most of my ancestors such an expanse of front garden would have seemed like a luxury not to be wasted on decoration. Either they possessed the narrow strip gardens illustrated by the Denmark Road photograph, or their terraces were flush again the pavement. As backyards were mostly functional, then trips to local municipal parks, such as Kennington Park, would have been important fixtures of summer Sunday outings. When we visited our grandparents in West London (where they moved after the war), most of the excursions we did with them involved going to nearby parks and gardens, such as the Royal Botanical Gardens at Kew or Bushy Park – always in Sunday best, of course!

At Kew with Grandma SkeltonAt Kew Gardens with Grandma Skelton, c1971

At present, when we cannot access many of the local parks and gardens that we love, we could do worse than to take inspiration from those Victorian gardeners who planted up pots and other containers to brighten up their surroundings. Even if the nurseries and garden centres have closed their doors, as long as we have access to some sort of growing media, we can propagate plants through a wide variety of methods and share seeds, cuttings, bulbs etc. with friends and neighbours, just as many of our ancestors would have once done through financial necessity. A window box or an indoor windowsill can still offer up the pleasure of nurturing life, and watching it grow, giving us hope and strength for the upcoming weeks.

Happy Easter

Wishing everyone a happy and healthy Easter!

The Incidental Genealogist, April 2020

 

Some Thoughts on Childhood Memories

It may indeed be questioned whether we have any memories at all from our childhood: memories relating to our childhood may be all that we possess. Our childhood memories show us our earliest years not as they were but as they appeared at the later periods when the memories were aroused. In these periods of arousal, the childhood memories did not, as people are accustomed to say, emerge; they were formed at that time. And a number of motives, with no concern for historical accuracy, had a part in forming them, as well as in the selection of the memories themselves.

Sigmund Freud, Screen Memories (1899)

SCREEN MEMORIES: A Video Essay on SMULTRONSTÄLLET / WILD STRAWBERRIES from Catherine Grant on Vimeo.

The psychoanalyst Sigmund Freud coined the term screen memories to describe childhood memories which have been distorted by later experiences, in particular around the time of adolescence. In his 1899 text of the same name, he gives the case history of a 38 year old professional man whose childhood memories fall into three categories. First, there are those which his parents or other relatives have described and which he no longer knows if genuine or not – something most of us can relate to. Then there are the ones he can remember because they involved an important event, such as an accident, and which have not been related in great detail by another person (possibly because no one else was present). Finally, there are those which have been fixed in his mind in almost cinematic clarity, but seem to have no bearing on actual experience and no focal point to them. It is this third group that Freud regards as screen memories – in other words, those reminiscences which are a cover or screen for important events of a later date that have been repressed. He points out that this is not to say that the screen memories are themselves completely false, only that in their vivid detail they represent a stronger, later memory.

Of course, this being Freud, the case study he describes focuses on how the patient’s childhood memory of picking yellow flowers for a young girl in the Alps was a symbol for a later longing for a teenage cousin. The first memory had become a screen for the second one (which was of a sexual nature). While the analysis makes for interesting reading, Freud himself later believed that it was not always possible to apply this concept to all childhood memories which appeared to belong to that category. In addition, it was later discovered that the patient in the case study was in actual fact a fabrication and the screen memory described was one Freud himself had experienced.

The idea of screen memories is certainly an interesting one, although difficult to prove or disprove. But like most people I certainly have memories of events that happened to me in childhood which others recall in different ways, or not at all. In my own case, however, I think that some of my earliest memories eventually became mixed up with films I’d seen or books I’d read. Thus, for several years I believed I’d lived in an industrial city at the turn of the 19th century as I appeared to have very clear images of soot-stained brick walls and dark canals, as well as playing in cobbled car-free streets in an apron-covered dress and tackety boots. Later, like many teenagers I went through a phase where I believed in re-incarnation, and thus assumed I might have once been a Victorian child. I scoured every book in our local public library on the subject, leaving me even more confused and sometimes more than a little scared. Eventually I came to the conclusion that all the 19th century-based children’s literature (both classic and contemporary) which I’d devoured had imprinted itself upon my memory in such a way that I believed I’d had the experiences myself.

These false memories were, I believe, not so much screen memories as ones which stemmed from the times when we went visit our two sets of grandparents in Edinburgh and London. In the sixties and seventies, inner city buildings were still blackened with soot from coal fires, and many remnants of the industrial revolution were still visibly present in most town and city scapes. Because I grew up in a modern suburban development built around a country village, I had little experience of urban environments. This meant that visits to grimy tenements in Edinburgh or trips down the river Thames to Greenwich, passing darkened factories and warehouses, were full of wonder for me, overlapping in my mind with the Victorian and Edwardian tales I’d so eagerly devoured as a child. Books such as Joan Aiken’s Midnight is a Place (1974) or Charles Kingsley’s The Water Babies (1863) filled my head with strange images that threatened to spill into my dreams and colour my real life experiences. (The fact that they were also televised in the 70s may have also fed into my imagination).

THE WATER BABIES

N.B. Although The Water Babies was recommended by my own parents (who had read it themselves in childhood), it would seem as if some of the themes in the book which are related to race and identity would be rightfully viewed as rather contentious by today’s standards.

*

When family historians are in the enviable position of being able to ask older relatives about their childhood memories, there is a tendency to want to soak up all the details with which their stories are furnished and to pass them on to future generations. But just sometimes it appears impossible to reconcile such reminiscences with the time, and the age of the child. My father, for example, remembers his maternal grandmother as being an old lady in black who sat on a chair in the corner of the room. Yet, he was two when she died and it seems strange to think that he could have recollections of his Somerset-born grandmother, Harriet Stops, the old widow who’d presided over the family home in Brixton for more than thirty years. Even my aunt wrote once to say: I don’t remember Harriet very well but I thought she died before Bob was born, in my mind I can’t see him around and he was a great, fat lump of a baby!

HARRIET STOPS

Harriet Stops in her 70s

Setting aside what this comment may unwittingly show about the relationship of my father and his older sister, I’d like to think that he actually did remember his dour-looking grandmother, as this very act of remembrance creates a connective chain of memories that link forward to myself. As Roland Barthes points out at the very start of Camera Lucida: One day, quite some time ago, I happened on a photograph of Napoleon’s youngest brother, Jerome, taken in 1852. And I realized then, with an amazement I have not been able to lessen since: “I am looking at eyes that looked at the Emperor.” Sometimes I would mention this amazement, but since no one seemed to share it, nor even to understand it (life consists of these little touches of solitude), I forgot about it.

This was the same feeling I experienced when my aunt recognised my great-grandfather (who also died in 1930) from her parents’ wedding photograph in 1924. When she wrote to say that she knew it was her grandfather Arthur right away, then it suddenly hit me that my aunt had in fact known James’ Skelton’s second youngest son! This was an old man who possibly still had memories of his Yorkshire-born father: the one who was the first Skelton from the family to head to London and seek his fortune, thus creating the South London branch of the Wensleydale Skeltons. Although poverty meant that Arthur died relatively young (at age 70) and my aunt was only five at the time, his younger brother Sidney (after whom my grandfather was named) lived into his 80s, surviving until the 1940s. Thus there are still descendants out there who possibly would have been privy to tales of their grandfather’s childhood in Kennington with the elderly James and his much younger wife, Mary Ann Hawkins.

SKELTON WEDDING

Grandad Arthur (1859-1930) is on the far left of the wedding group

However, tracing down living relatives with whom you have not had a prior connection is not as easy as it sounds. I’d always imagined that most would be eager to meet up and share their knowledge, but despite my best efforts I have not had much luck in this area – unless the relative in question was already involved in researching the family history.

This has luckily happened in the case of some of Arthur junior’s grandchildren (my grandfather’s older brother) who have furnished me with photographs and memories of Arthur’s children (their parents), and were a real impetus to continuing my research after a twenty-year hiatus. I have also been fortunate to make contact with a descendant of William Hawkins Skelton, the illegitimate first son Mary Ann had shortly prior to meeting my great-great grandfather. William was brought up in the Skelton-Hawkins household with the other five children they couple had together between 1850 and 1862 (see Black Sheep and Blackfriars) and may not even have known that his father was not actually James Skelton as he took both his parents’ names.

ARTHUR AND JAMES FREDERICK SKELTON

William Hawkins Skelton’s sons: Arthur William and Frederick James c1890s

*

But while the personal aspect to memory is what makes childhood recollections so fascinating, I believe it is also the very thing that makes them fallible. There are always cases where one family member swears that an event did not take place – or that the memory is not a true one. As the writer Hilary Mantel pointed out in an article about autobiography entitled ‘Father Figured’: Disagreement in accounts of family events is often due to ‘point of view’ – which, as every storyteller knows, is vital to what is reported. Because you recall things differently from your sibling, it doesn’t mean either of you are wrong. She went on to say: Freud with his passion for archaeloogy, influenced the way we think of memories, we imagine we have to dig for then. My instinct is that this is not true. In our brains, past and present co-exist; they occupy, as it were, adjoining rooms, but there are some rooms we never enter.

When discussing my aunt’s childhood with her on a visit to Somerset last summer (see Return to East Coker) I noticed that her current recollections of events did not always fit with previous ones from over a decade earlier. Thus I came to the conclusion that anything she repeated in which the same details overlapped must have been a strong and reliable memory – which certainly presents a case for showing patience when elderly relatives repeat the same stories again.

What I also realised on that visit to my aunt was that family photographs, although an excellent starting point for stimulating memories and putting names to faces, could occasionally actually be counter-productive. Relatives who looked similar (even across generations) were sometimes liable to be confused. And while the images were able to provoke strong reactions and awaken associated memories, they could at times constrict memory due to the focus on the single frozen moment when the photograph was taken. As Barthes points out near the end of Camera Lucida: The Photograph does not call up the past (nothing Proustian in a photograph). The effect it produces upon me is not to restore what has been abolished (by time, by distance) but to attest that what I see has indeed existed. He further adds that: The Photograph does not necessarily say what is no longer, but only and for certain what has been. This distinction is decisive. In front of a photograph, our consciousness does not necessarily take the nostalgic path of memory . . .

But what of screen memories (if they do indeed exist) or the other types of unreliable recollection of which I mentioned earlier? Sometimes I have this terrible fear that by the end of my life I may be babbling all sorts of nonsense. Not out of madness (although that may be a possibility), but by confusing everything I’ve seen, read or experienced over hopefully a long lifetime. Once on a visit to my then 90 year-old Scottish great-aunt whose middle name I bear, my husband asked her about her wartime service with the Women’s Auxiliary Air Force (or WAAFS). Were you in the war, too? my aunt retorted brightly. My mother gently pointed out to her that my husband had not been born until years after the war ended, but yet to me it did not seem such a strange thing for her to ask. Not because she was losing her faculties in any way, but because I sensed that for her time had taken on an elastic quality more in keeping with actual memory than in the way the clocks worked (the past and present co-existing).

I myself find it strange that things I consider as relatively recent events are consigned to history as far as most of my students are concerned. Born at the turn of the century they regard anything in the old century to be very much in the past. This has enabled me to be aware of how previous generations might have also felt, in particular those born a hundred years before myself. They would have been middle-aged in the 1920s and may have had to put up with the ‘bright, young things’ bemoaning the Victorian values with which they grew up or their struggle with new technology.

*

One thing I have become intrigued by during the last few years of my research is the tale of the mysterious ‘Rose’ (said to be my grandfather’s younger sister) as well as that of the foundling ‘Nell’ (said to be my grandfather’s niece). Hardly any records exist which can corroborate my aunt’s stories of these two women, who are both still just within living memory. My aunt once wrote to me about her father’s siblings and described his sister Rose so: Rose was the baby of the family and she suddenly started visiting us when Bob and I were very small, bringing us expensive presents. Bob had a tricycle once, I had a china-faced doll. Before we got too used to these presents, she died quite young, it was said from blood poisoning. She was scratched by a rusty nail in a packet of cigarettes – they said!

EILEEN AND BOB SKELTON

Eileen and Bob Skelton at the age when visited by Rose

However, my grandfather’s sister Rose (christened Rosina) was much older than my grandfather – who was actually the ‘baby of the family’ – and as I later found out (after wasting many weeks looking for her death in the 1930s) went on to live a long life, dying in north London in 1968, just around the corner from the flat in Whetstone which I rented in 1985, shortly after arriving in London (see A Rose in Holly Park). As Rose Ryall (née Skelton) had a large number of her own children over the years, it is very doubtful that she was the Rose to which my aunt alluded.

I first heard about Rose more than 30 years ago now, when my father (Bob) was still alive. Luckily that meant he was able to verify that someone like Rose had indeed existed, and described her as always very glamorous, wearing fur coats, perfume  and bright lipstick when she came to visit, bearing her expensive presents for them. However, the whole thing does sound slightly odd – especially the Agatha Christie-type ending with the ominous They said! But I’ve come to believe that Rose was possibly just a family friend or a relative from the other side of the family. Maybe even a step-sister of my grandfather. But why she would dote on these two children in particular does not seem to make sense.

As both my aunt and father remembered Rose (or the woman said to be her), then I am confident that such a person did exist. In addition, I have often been surprised at how much information my aunt did recall which I was initially sceptical about, but that turned out to be true. For example, my aunt first wrote to tell me of the two brothers my grandfather lost in the First World War, where he himself served in the cavalry (see Portrait of my Grandfather as a Soldier). However, the two young men – whom my aunt said were named Ginger and Peter – did not appear to exist in the records.

Later I realised that Ginger was actually a nickname for red-haired James Francis, the boy named after his paternal and maternal grandfathers respectively, who left behind a widow and baby when he died in 1917. Peter took a little longer to find and it was not until the publication of another census that I discovered him to be my grandfather’s step-brother. Surprisingly my aunt had no knowledge of the fact that her father had lost both his mother and baby brother in the summer of 1895, when he was just three. And neither was she aware that a few months later he was being brought up by a new stepmother and living alongside a collection of step-siblings, one of whom was Peter Pushman.

Nell is the other mysterious woman in my grandfather’s history. She was said to be a foundling who arrived one day on the doorstep of Arthur Skelton junior’s household in Elm Road, Thornton Heath (Arthur was my grandfather’s older brother). On her wedding in 1935 to a local boy, also living in Elm Road, called Alfred Cosstick, she gives her name as Nellie Major and her age as 21, yet the details about her father remain blank. My aunt can still remember Nell as the oldest girl in the household – which was shared with Arthur’s five children, including Peter Sidney below, alongside Ginger’s widow and daughter (see The Two Arthurs).

PETER SIDNEY SKELTON AND ALFRED COSSTICK

Nell’s future husband, Alfred Cosstick, with Peter Sidney Skelton* c1930

*Peter was most likely named after Arthur Skelton junior’s step-brother (Peter) and his youngest brother, my grandfather (Sidney), proving that the brothers were close, having been through the Great War together (although Peter did not survive).

Would such a busy household have added another one had there had not been some kind of familial connection? This reminds me of a family in our neighbourhood when I was growing up. One of the youngest of the six children was said to be adopted, but he looked so like the rest of the family that it seemed obvious that he was actually their half-brother! So my own theory about Nell is that someone in the family was responsible for her existence, and that was why Arthur Skelton junior felt obliged to take her in.

ARTHUR SKELTON JUNIOR 1930s

Arthur Skelton Junior c1930s

In her eloquent memoir Giving up the Ghost, Hilary Mantel describes the relationship between memory and family secrets thus: I know, too, that once a family has acquired a habit of secrecy, memories begin to distort, because its members confabulate to cover the gaps in the facts; you have to make some sort of sense of what’s going on around you, so you cobble together a narrative as best you can. You add to it, and reason about it, and the distortions breed distortions.

Whether the true stories of Nell and Rose have become distorted over the years – intentionally  or not – they remain the most enigmatic of female family figures for me. Perhaps because both their involvement with my own family ended abruptly. Rose with her strange death; Nell by quarrelling with my grandfather. When I visited my aunt last year, she finally remembered what the fall-out in the 1940s had been about. Apparently, my grandparents had stored some furniture from their bombed-out house in Norwood with Alf and Nell, who lived nearby. Later my grandfather discovered they had been using the furniture in their own household (a pragmatic-sounding decision, I thought) and this led to then cutting off contact for the rest of their lives. It seems a sad and petty story, and I’m sure there must be something more to it. But possibly emotions were heightened during the stresses and deprivations of the war, and fragile relationships were pushed to breaking point.

In every family there are at least one or two figures whose backgrounds are shrouded in mystery and whose tales remain untold. While records may not always offer up much in the way of enlightenment in these cases (although occasionally they can indeed help to solve such mysteries), childhood memories can in fact be a way to bring into focus those aspects that were deemed to be important at the time. These  are often things that transcend the logic of adults and the facts of the record keeper, and which can cut through the years in their simplicity and honesty.

As Hilary Mantel states so succinctly in Giving up the Ghost: Still, I think people can remember: a face, a perfume: one true thing or two.

The Incidental Genealogist, March 2020

Snowdrops in January

In sheltered places in south-west England, the snowdrop begins to flower at Christmas, and in other parts it is welcomed as one of the first signs of spring, flowering from January to March. The drooping bell-shaped flowers have six segments – three white ones outside the flower and three tipped with a bright green spot inside. It is doubtful whether the snowdrop Galanthis nivalis is a native of Britain. It was probably introduced in medieval times from central Europe and is rare in Ireland.

AA Book of the British Countryside (1973)

SNOWDROPSSnowdrops (c) Nick Bramhall, 2013, Creative Commons

Last month, a calendar arrived from North Yorkshire with the first postal delivery of the year. It was a personal hommage to the Dales from a friend and fellow social historian, and featured twelve distinct photographs of the region in different seasons. As I flipped through it to see what each month would bring – January was a bleak but beautiful Arkengarthdale – I could not help returning again and again to February’s image, which depicted delicate drifts of snowdrops in the gardens at Kiplin Hall. I recalled visiting this Jacobean house and gardens one cold April a few years back when the weather had precluded walking in the national park. At that time of the year, the estate had been full of daffodils in nodding clumps everywhere, giving hope for the warmer months to follow.

As a child I had always been fascinated by drifts of snowdrops, and every January I eagerly searched for my first sighting – which in the mild climate of south-west Scotland was often early in the new year. I grew up feeling that snowdrops belonged to January, just as crocuses did to February and daffodils to March. April was always associated with the blood red tulips which flanked the front entrance porch to our house. This was a suntrap from early spring onwards, and my mother often liked to sit and sew there on warm afternoons. She was sometimes in that spot when we came home after school, and the smell of tulips can suddenly bring back memories of finding her settled in the old nursing chair at the open door, a piece of handsewing on her lap.

AT THE FRONT PORCH SUMMER 1967

AT THE FRONT PORCH IN SPRING 65At the front porch, 1960s

Although our house was set back from the main road, I used to think it strange that my mother chose to sit at the front door, whereas my father and I preferred the privacy of the back garden. But now in my own house, I eagerly soak up the early season sun from the steps which lead down to the south-facing front garden. There I can read or write while surrounded by the scent and sight of early blooms and the buzz of insects. This appears to speed up the arrival of spring, as well as extending the summer season, and feels almost as if I am able to tamper with time itself.

In this same front garden, the snowdrops are strung out in clumps along the base of the old hornbeam hedge; and just like in the the cooler climate of North Yorkshire, here in Switzerland they don’t usually get going until early February. As our spring is concentrated into a short but intensive season, there is often the strange spectacle of all my childhood favourite bulbs being in flower at once. This is in contrast to the mild protracted springs of south Ayrshire, where the first drifts of snowdrops in the local woods and parks in early January always used to lift my spirits and give me hope for the new year ahead.

Yet like a spurned lover who refuses to believe the relationship is over, I still search for the green spears and white buds among the leaf litter at the beginning of the year. And I have come to believe that the landscapes of our early years are imprinted on us, whether we are conscious of this or not. An Australian friend here in Switzerland, for example, dreams of big, wide blue skies; a Dutch relative for the long, cold beaches by the North Sea. And although I also yearn to be by the sea, I grew up in an area where most of the local walks were through the woods and parklands of former private estates.

Thus I often seek out similar paths on which to hike, wherever I am in the world. Having also very strong olfactory memories associated with the damp, mild climate of Ayrshire – the smell of rotting bark, fungus, and decomposing earth – I enjoy walking in woodland on wet days or after rain showers, particulary in spring, when the scents of new life arising from the damp ground seem especially poignant.

SOUTH WEST COAST WALKWalking trails in woodland by the sea, Culzean, Ayrshire Scotland

My ancestors no doubt carried their own memories of their childhood environments. My great-great grandfather James Skelton (see The Tailor of Horsleydown) would have remembered – and perhaps hankered after – the distinctive countryside of the Dales, while establishing a life for himself in crowded riverside Bermondsey. And in a strange reversal of circumstances, my father was sent out of South London to the rural Somerset village of East Coker as a schoolboy over a century later (see East Coker). His love of nature and the British countryside appeared to stem from this wartime evacuation, and I believe he was never truly at home again in London, even chastising me for wanting to move there myself when I’d finished my studies.

Coker Woods          My father (far right) with friends, Coker Woods, East Coker, 1944

In contrast, my London grandparents always loved to visit formal parks and gardens – a hangover perhaps of the late Victorian / Edwardian time in which they lived, when ordinary working class Londoners did not often venture beyond their neighbourhood. Many of these green spaces were controlled environments with a whole host of rules and regulations, more suitable for Sunday strolls than spontaneous play (see A Tale of Two Parks), so it likely that their childhood memories were of car-free back streets. My grandmother certainly did not appreciate rural life in East Coker as much as her three children did, although it is fair to say that having to leave her own home and friends, as well as being separated from her husband, must have been a contributory factor. What might have been an adventure to young teens, would have been a stressful and precarious time to the middle-aged, especially as the horrors of the previous war were still relatively recent.

KEW GARDENS WITH GRANDMA SKELTONAt Kew with my English grandmother, c1971

So just as I associate my London grandparents with day trips to Kew Gardens or Bushy Park, both places which were relatively near to their retirement flat in Hampton, my father is always linked in my mind with hikes along the coast or in the hills. Although his shift work meant he often went walking alone, with just the dog for company, I would sometimes tag along at the weekend. This was always an opportunity for us to have our most relaxed chats and Dad would tell me tales about the things he’d seen and experienced on other outdoor excursions – often with his trademark dry sense of humour. It was then that I learnt a little more about his boyhood in East Coker and how the evacuation years had fostered his love of the countryside.

Always curious about the natural world, he hardly ever went out walking without his binoculars and a bird or plant identification guide. I still have battered copies of some of the books he used, and it can be a disconcerting feeling to come across notes my father scrawled in the margins. However, one of the reference books we always kept at home (with which I became particulary obssessed) was the AA Book of the British Countryside, first published in 1973. This unwieldy tome was laid out like a colourful encyclopedia, and had an eclectic mix of entries, including notes about architecture and railways alongside information on indigenous flora and fauna. I would sometimes set myself the goal of learning all the articles for one specific letter over a weekend, but often gave up in frustration as so much seemed to be focused on southern England, so did not seem to be applicable to my own situation. (The term ‘found mainly in the south’ was always rather off-putting, making me feel I was living somewhere inferior). How lucky my father had been to live in that hallowed place as a boy. Yet I was too young to realise that the beaches of the Scottish south-west coast and the rugged beauty of the Galloway Hills were possibly just as exotic to him as the idea of Stonehenge or the New Forest was to me.

Recently I came across a copy of the original AA Book of the British Countryside in a second-hand bookshop, and since then have spent many happy hours rereading my favourite entries and marvelling at what a work of art the book is (with its old fashioned type and layout only serving to increase the charm). Although some of the entries are critical of certain environmental issues, such as landscape disfigurement and pollution, the book is almost silent on topics we would expect to be discussed today, and as such seems rather quaint and outdated for a modern audience. Perhaps it is the fact that it published by the Automobile Association which creates the greatest cognitive dissonance in the mind of the contemporary reader!

AA BOOK OF THE BRITISH COUNTRYSIDE

Such criticisms aside, the book was one my father and I both loved and we would frequently use it as a reference book and learning tool. Now it is sitting on the bookcase in my office, and the sight of it gives me a frisson of pleasure, taking me back to simpler days when I’d come home from a family walk and look up something of interest, happy to be expanding my knowledge for some future time when it could surely be put to good use.

But of course our lives often do not turn out exactly as planned, and while my father possibly dreamt of a retirement in which he would have more time to spend outoors in nature, his freedom was in actual fact very short-lived. Twenty-five years ago, he passed away after a relatively long illness at almost the same age as his Yorkshire born great-grandfather, James Skelton. However, James’ death from bronchitis, a few days after his 68th birthday, was perhaps more expected, and by then he’d outlived one wife and at least two of his children.

DAD ON A MOUNTAIN HIKEDad in the hills, c1989

There were snowdrops in the Ayrshire Hospice that January day in 1995, a quarter of a century ago now. Bunches of them in simple glass jars, decorating the bedside cabinets of the patients. Including one at my father’s empty bed.

I remember thinking that I would never feel the same about snowdrops again. But the fact that the sight of their delicate drooping heads can still give me hope for the future only seems to emphasise the redemptive power of nature.

The Incidental Genealogist, February 2020

Taking Stock

Cat in Yorkshire DalesCat at the Window, Wensleydale, North Yorkshire

Happy New Year! 2020 marks the start of the fifth year of searching for my ‘lost’ London ancestors with over fifty tales already written. On the way, I’ve uncovered madness, illegitimacy, poverty, riches, and bigamy. (I feel there must be a murder or two tucked away somewhere). I’ve learnt that things that may shock us today today were once considered more commonplace – and how the opposite is also true. My research has taken me on a physical and psychological journey through London and beyond. I’ve come to know parts of the capital I’d never normally have thought to visit, as well as exploring the Yorkshire dales of my pre-London ancestors and visiting locations as far afield as the goldfields of Victoria, Australia.

Yet how many more untold stories are still out there, waiting to be disinterred?

There are times when I’ve become so fully immersed in previous centuries that I almost feel as if I’m living with one foot in the past. Last year, when researching my grandfather’s role in the First World War (see Portrait of my Grandfather as a Soldier), I often wrote the date as 1918 instead of 2018. Sometimes it even seems as if the past is dragging me down – hanging on to that metaphorical foot – so that I’m not as present in my own life as I’d like to be. Other times, the past unexpectedly illuminates the present like a roving searchlight: for a short while there is a clarity and connection, and then the light passes on and the shadows gather round again.

My quest has been an exhilarating and infuriating project to undertake, and one which has made me aware of my own strengths and weaknesses as a researcher. But by setting myself monthly blog writing deadlines, I’ve been forced to turn a pile of disorganised notes into a coherent narrative, helping me to make sense of my ancestors’ lives and the times in which they lived. As the omniscient storyteller, I have been in possession of an uncanny power which has enabled me to follow whole lives from start to finish in a matter of hours. I knew one ancestor would die through lack of an undiscovered, yet simple, drug, even when writing about his birth; I was aware that another would became wealthy through a business which would be considered unethical and unsustainable today, yet all the while being proud of this young man’s successful career. Yet it is only through 21st century technology that I can have this macabre ability to view someones’s past, present and future all at once.

BIRTHS, MARRIAGES AND DEATHS.JPGRed for Births, Green for Marriages, Black for Deaths

When I first went to seek work in London in the technological dark ages of 1984, with a suitcase full of garish clothes and a mediocre science degree, I had no idea that several weeks later I’d be a trainee heir hunter, spending my days prowling round the government record centres in Holborn and beyond (see The Incidental Genealogist is Born). December 1984 found me invited to my first ever office Christmas lunch in order to meet the handful of staff which made up the tiny probate genealogy business to which I’d accidentally become apprenticed. We gathered in a dark wood-panelled City dining room with heavy cutlery and damask tablecloths on a cold winter’s day which seemed bright with possibility. I remember feeling rather grand as I ate my first ever ‘avocado pear’ – like a girl in a film about ‘making it’ in London or some such rubbish, although at the time I took it all quite seriously.

Possibly the warning signs were already there: I was replacing the youngest member who was leaving to go to America. This might have been the same woman I met that day whose husband was a member of the band Pilot (which I remember from my schooldays as having two big hits in the seventies with the very catchy January and Magic). The other employees were all at least two or three times my age and once I started working in the office their vocbulary and and cultural references occasionally flummoxed me. A middle-aged woman called Mary Lush introduced herself with a joke about her last name and later once alluded to the boss being a bit of a Walter Mitty figure. (I asked my parents about both of these things during my weekly phone-box-at-the-end of-the-road call home).

I regret not staying longer in the job to learn more about probate geneology – it could have been an exciting opportunity to become involved in what appeared to be a growth industry. However, the old fashioned office hierarchy and low ‘apprenticeship’ pay, coupled with the lack of opportunities for meeting others in my age group, made me seek pastures new after my three month probation period was over. I feel slightly ashamed of the fact that I did not give the position more of a chance, and so let down those in the company who had invested their time and energy in training me. Of course, in those days I did not see it like that at all and felt that I had had a lucky escape from the stifling world of the dead and – to my mind – half-dead.

Ah, if only I’d had my middle-age sensibilities all those years ago! Not only in regards to employment opportunities, but in my understanding of the concept of time passing. In those days, elderly relatives (and sadly not so elderly, although they would now be elderly had they lived) were still all around me and their memories could have been more skilfully tapped and bottled for the future. But 1984 was the future then, and at that point I could not imagine myself ever looking back on my years in London with my American tan tights and 50p vouchers for ‘luncheon’ and see it as old fashioned in any way.

Of course, now I treasure the chances that remain to talk to those who are the last link to the London of my ancestors (see Return to East Coker), and am beginning even to feel that my own memories may soon be classified as ‘of value’ to social historians. (The Victorian school with the outdoor toilets and the hand bell and coal-fired furnace certainly springs to mind here!).

But as I sit at my desk in late December, I consider what led me to my quest and what has kept me going all these years – and perhaps more importantly, whether it has truly helped me in any way to understand my unknown London family and its dynamics. I can now say unequivically that it has, albeit in unexpected ways. I have learnt a great deal more about social history than I could have gleaned from books alone.  Particularly enjoyable have been these little ‘side jaunts’ down roads (paved and unpaved) which led me to explore the story of the lost Effra river in South London (see A River Ran Under Them) and the history of the Victorian goldrush (see Maldon: A Notable Town) amongst other subjects.

After all those hours and words, I believe I have now come to better understand the motivations of my ancestors, whose strengths and weaknesses were exacerbated by the times through which they lived. I can also see how this has affected future generations, leading to patterns being repeated – or rejected – down the years.

Above all, my search has highlighted how fleeting our time is on the earth and how interconnected we all are, as our actions reverberate into the future and outwards into society at large.

Happy New Year! from the Incidental Genealogist, January 2020

 

 

 

 

 

 

 

 

A Tale from the Yorkshire Dales: Part 3

Leyburn itself is a cheerful little town, with a modern church and a very wide main street which forms a most extensive market-place. There is a bull-ring still visible in the great open space, but beyond this and the view from the Shawl, Leyburn has few attractions, except its position as a centre or a starting-place from which to explore the romantic neighbourhood.

Gordon Home, Yorkshire Painted and Described (1908)

LEYBURN SHAWL.jpgThe view over Wensleydale from Leyburn Shawl, early 20th C

The summer of 2016 is one that most of us from the UK can clearly remember, but not in the same way that we might the glorious Olympic summer of 2012, when even the most unpatriotic among us were flying the Union Jack. I’ve written about this topic before (see Home Thoughts from Abroad) when I described visiting the Cotswolds with my cousin and his wife in the spring of that year. A few weeks later, my husband and I headed to Reeth in Yorkshire for the third time, both of us with a slight feeling of intrepidation. Less than a month after the unexpected outcome of the Brexit referendum, we were setting foot back on English soil, this time a little less sure of the atmosphere we would encounter in what the media described as a newly-divided country.

However, apart from a heated – yet good-natured – discussion in the local pub with some middle-aged men from County Durham, most people we met were trying hard to forget about the vote. In fact, I recall one incident in the Tennants Auction Rooms outside Leyburn where an antique dealer came in to the showroom attempting to drum up some passion for a debate with his peers, finally giving up in disgust that there seemed to be an acceptance of the status quo.

I myself soon learnt that it was better not to speak about what swiftly became the largest elephant in the room. In Darlington railway museum a friendly chat about locomotives soon swiftly ended on mentioning the ‘B word’, and my Swiss husband (well-trained in neutrality and referend) begged me to keep quiet about the topic. As I’m not very good at doing what he says at the best of times, I set about trying to subtly squeeze the theme into every new encounter, fascinated at the lengths people would go to avoid discussing the very thing that was dominating domestic politics in the UK.

Things became even weirder when we headed to Leyburn to spend a few hours exploring the ‘birthplace’ of my Wensleydale ancestors. As luck would have it, we arrived in the middle of a 1940s re-enactment weekend in which the whole town was decked out  with sandbags and Union Jacks, and allied military personnel roamed the streets (all German uniforms were verboten).

ALLIED FORCES IN LEYBURN 2016Allied Forces in Leyburn, 2016

This was a rather unsettling experience, to say the least. Trying to imagine 18th century Leyburn while caught up in what felt like some bizarre time trip which referenced a completely different era was not an easy task. Add to this the fact that a 19th century Leyburn had almost obliterated the earlier, smaller town from the previous century, and I felt that this was a cogntive challenge almost beyond me. My husband – who doesn’t really like old things in any case – wondered (not for the first time) why the British were caught up in a national obsession with the past. As we strolled around the town, glancing at taped up shop windows and gas mask bags, I began to ask myself the same question. Perhaps this had even been the very thing which had helped galvanise the ‘leave vote’ in the first place.

SANDBAGS AND SONGS  IN LEYBURN 2016.JPG‘Air Raid Ready’, The Goldon Lion, Leyburn, 2016

This re-enactment weekend was, however,  thankfully a very British affair, with a good-natured focus on dressing up and dancing, and invading the local pubs and tearooms. I spotted numerous costumes, including a very authentic-looking rural French resistance fighter, or Maquis. Two young women dressed as landgirls caught my attention in particular, and I complemented them on their outfits as they walked past, arm-in-arm. Laughing, they told me that they loved the fashion and music of the era (they were all red lipsticked, rolled hair and headscarves, with the charming addition of belted trousers, wellies and army great coats), then dashed across the square to join an impromptu dance to a big band sound.

Everyone – young and old (although I did wonder how it would feel like to anyone who’d actually experienced the war) – seemed to be thoroughly enjoying themselves, and it was hard not to get drawn into the communal enthusiasm for the event. I tried to put thoughts of Brexit out of my head, reasoning that any visitors to the UK who stumbled upon this time-warp town would probably find it all very charming and eccentric and just what they’d expected from the inhabitants of ‘the island’.

However, the spirit of an older Leyburn certainly eluded me on that day, and so we returned a week later to explore the place again once it had divested itself of the 1940s. Although it was a gloomy damp afternoon when we arrived, and the streets seemed duller without the previous weekend’s celebrations, it was slightly easier to spot the old Leyburn, nestled into the new, when free from the distractions of a relatively recent war. By walking the back alleyways and lanes behind the High Street it was just possible to imagine the ugly-sounding Trotters Alley of my Leyburn ancestors, and in a corner of one of the buildings we came across the ancient water pump embedded in the wall (and which the local tourist office’s historic self-guided walk pamphlet had mentioned).

BACK LANES OF LEYBURN.JPG

P1060775.JPGLeyburn’s Back Lanes and Ancient Water Pump

We subsequently learnt that Leyburn had doubled its population in the first three decades of the 19th century, increasing from less than 500 to over 1000 inhabitants. It was during this period that the town began to expand, growing further still once the Wensleydale Railway arrived in 1856, when it attracted its fair share of middle-class Victorian retirees. As many of the buildings described in the walking trail booklet were from this era, it was harder to imagine how the town might have looked to my 18th century relatives. Older lanes had been swept away as the town opened up, yet the parishioners still had to worship at the parish church in Wensley until St Matthew’s Church was built in 1868.

LOVE LANE IN LEYBURNLove Lane, Leyburn

It was only when I walked down Love Lane (where the New Theatre was housed from 1794 to 1865) towards The Shawl that I started to get the sensation that I might be treading in my ancestors footsteps. For here, on this wooded limestone ridge, the same views over Wensleydale would have been familar to the Skeltons of Leyburn and they would have no doubt walked along the same paths that constitute the public footpaths of today. However, were I to bring them back to this spot over two centuries later, I wonder if they would notice how quiet the woods and dales are. Where are the lead miners, the noisy horse and carts, the myriad of birdsongs? What would they think about our new, eerily quiet countryside?

LEYBURN

LEYBURN 2.JPGCommercial Square and High Street, Leyburn, North Yorkshire

As I mentioned last month, the first James Skelton – the grandfather of my London James – appeared to have only had two out of six children who survived long enough to have families of their own, both of whom were agricultural labourers. These were John (of Leyburn) and Thomas (who moved to the neighbouring parish of Patrick Brompton). I have experienced many happy (and frustrating hours) searching for their descendants, a number of whom stayed in the area. I’m almost certain that many of the 21st century Skeltons who live in Leyburn today are related to me in some way, although trying to untangle exactly what the relationship is seems like a job for a mathematician.

In fact, tracing the Skeltons back to their Leyburn beginnings was almost as complicated a task. I can only liken it to trying to complete a jigsaw where some of the key pieces are missing. So while it might be easy to slot two or three parts together, trying to connect them up to create the whole picture appears to be impossible, no matter how many times you turn and twist the individual sections.

Some of my Skelton ancestors jumped out at me by dint of their curious names or short lives. There was the wonderfully named Tibby who would have been my London James’ aunt, yet who disappeared into thin air shortly after she was born. Then there was her older sister, Isabella, who survived but a year. And Charles who – like his older brother James – only made it to 22.

I wonder if, as he began to outlive his own children, did this first James (my London James’ grandfather) feel weighted down by the deaths of the young people he’d helped to create, or did he focus instead on the living ones and their families? And was he also able spend time with his grandchildren, James and Mary, the two little ones who’d grow up to never have any memories of their own young father? Somehow I imagine he would have wanted to have these very living reminders of his first-born namesake son: the young wool-combing James who died of ‘bloody flux’ shortly after moving to Darlington with his new family.

But what of the first James of Leyburn – the Ur-James of this story and grandfather of ‘my’ London James? Who exactly was his father? And was this James also the first-born son of a wool-comber? While I was naturally curious about his genealogy, I was surprised to realise that I was not more hungry for information. I did not really feel that I even needed to go further back. Perhaps this is because I believe there is a limit to how far we can stretch these ancestral connections. With each generation the blood is mixed more and more, and it is easy to forget that the women who married into the family in more recent times – my paternal great-grandmothers for example – are closer to me genetically than those Skeltons from 17th and 18th century Leyburn. But it is still the case that most family historians get caught up with the magical paternal name, focussing their research on moving back through this line to some mythical family genesis.

Yet when I discovered the 1751 parish baptism record for the ‘first’ James Skelton, one word in brackets in neat cursive script made me rethink the way I have been carrying out my family history.

Illegitimate.

It took a while to consider what this new information meant. Had I been following the ‘wrong’ family for all these years? Could I really even call myself a Skelton? And while I believe that Ann’s father was possibly a local shoemaker who was also called James Skelton (1695-1749?) – and he in turn was the son of a Leyburn shoemaker called Michael Skelton – I have begun to wonder really just how important all these people are. After all, now there is another birthline which I have to accept will always remain unknown. Surprisingly, this did not make me feel too despondant. Rather, it made me question why I had not followed any one of the names that the women in my family set aside at the time of their marriage. Stops. Burnell. Holton. Hawkins. The list goes on until it reaches Ann Skelton. And there it must stop.

Not only did James take his mother’s name, but the fact that she brought him up as an unmarried mother in 1751, along with what would appear to be a sister called Dorothy Skelton three years later, is a feat in itself. And if this is the same Ann Skelton who records show died unmarried in 1795 then she would have seen her son grow to be a middle-aged father and would have known her grandchildren – including the father of ‘my’ London James.

But of course we do not really know what happened to Ann. The Leyburn jigsaw has lost some of its pieces. And we can never find out the truth. Perhaps she was in some sort of semi-formal ‘arrangement’ with a married man who’d separated from his wife – or could not marry her for some reason – yet who brought up her children with her. I think about young Mary Ann Hawkins who had five children with Ann’s middle-aged great-grandson before marrying him at the end of his life (see When I Grow Rich). Or Mary Ann’s first illegitimate son (not one of James’ children) who appeared to have committed bigamy by marrying twice, but got away with it (see Black Sheep and Blackfriars)! This is but one family, yet there are so many tales that repeat and overlap.

In a nod to the matriarchy, I decided to see if I could find out what happened to James’ older sister Mary. It took a few years of searching in the wrong place before I eventually found her married at twenty to a John Blythe and living in York. John was a joiner, Mary a dressmaker. It appeared that they went on to have four children who were of an age with James’ children, before Mary became a widow in mid-life. The oldest child, a boy named Matthew undertook an apprenticeship as a copper engraver in York, a trade he passed to his own son, just as the woolcombers and shoemakers in the family had done before him.

I often wonder if James ever returned from London to visit his sister and her family in York. Were his own children ever curious about their Yorkshire cousins, in the way my London cousins fascinated me, despite – or because of – the fact we did not see each other very often when growing up? And most likely he would have wanted to spend time with his mother Margaret, although she too is one of the missing pieces of the puzzle that I have never found. My instinct tells me that if she’d lived to be middle-aged, she might have gone to stay with her married daughter in York. However, by the time of the first census in 1841 she was not to be found. Had she been alive, she would probably already have been approaching 70 by then: a relatively good age in those times.

Sometimes when I have a spare few hours and the weather is awful, I trawl the online genealogy sites, looking to see if anyone who’s evaded my ‘capture’ will appear unexpectedly. These sessions always start out with a sense of optimism: who or what will I find this time? But I have to face facts. The heady days of my initial research in the 80s and my second wave of internet-based research can never be repeated. There are very few revelations to look forward to now, just puffing out the flesh on the bones.

Perhaps I should start thinking about leaving my ancestors in peace for a while.

Wishing everyone a very Merry Xmas!

The Incidental Genealogist, December 2019

A Tale from the Yorkshire Dales: Part 2

Arise my Muse, fair Wensley’s vale display,
And tune with vocal reed the sylvan lay,
Thro’ the gay scenes of lovely Bolton rove
Its peaceful plains, and each sequester’d grove;
Enjoy the solitude, as gently glide
The lapsing moments of life’s wasting tide.

Thomas Maude, Wensleydale; Or, Rural Contemplations (1780)

Walking Trail Yorkshire Dales.JPGA wild and magical place, the Yorkshire Dales

It’s funny how our first impressions of a place stay with us, even if we eventually end up viewing the location somewhat differently, or a different mood colours our feelings on a return visit. For me, the Yorkshire Dales will forever be a wild and magical part of the country, just as London will always be associated with glamour and excitement. And East Coker in Somerset will never be anything else than the quintessential southern English village, with its thatched houses and sunken lanes permanently bathed in midsummer sunshine.

All three places have played an important role in my life these last few years, in particular London, which I’ve been visiting on and off for over half a century now (gulp!) – including a two-year stint of living and working there in the mid-eighties. However, it has been in the Yorkshire Dales where I’ve felt most at home. It could be because the landscape reminds me somewhat of rugged areas of the west coast of Scotland, where I grew up. Or that the National Park is laced with a series of interlocking walking trails which entice the visitor out across the land, inviting you to get to know the landscape intimately. Then there are the friendly local pubs which often lie conviniently at the end point of these invigorating walks, and of course the Yorkshire folk themselves, who are invariably a tonic.

Walking in the Dales.JPGWalking in the Yorkshire Dales

As I mentioned last month, my first visit to Yorkshire was in 1991 when I stopped to explore the town of Catterick, just outside the Dales National Park. This was where I had erroneously belived my great-great grandfather, James Skelton (see The Tailor from Horsleydown), to have been born, until I discovered much later that his birthplace was actually in Darlington, located in the neighbouring county of Durham.

Perhaps James Skelton had always described Catterick as his place of birth because he thought – or felt – it to be so. After all, his parents were married in the parish church there, and seven months after this event his older sister Mary was also born and baptised at St Anne’s. Two years later, the family were living in Darlington, which at that time was a relatively small market town with just under 5,000 inhabitants. I suspect that this move was precipitated by a need to find and keep work, especially if a second baby was on the way.

As I mentioned last month, James Skelton’s father was recorded as being a woolcomber, even though his son later described him as a woolstapler. However, this declaration was made over sixty years after his father’s death and burial at St Cuthbert’s Church in Darlington, and it could have been either a false memory or a bit of wishful thinking. Maybe even a mixture of both.

St Cuthbert's Darlington.jpgSt. Cuthbert’s Church, Darlington, County Durham 19th C

A friend and historian from the Dales recently explained that these professions often overlapped. So while woolstapler was in general the term used to describe the more successful middleman who gave out the sorted wool to the woolcombers to separate before it was sold on to be spun into cloth, the jobs may sometimes have been combined. A description of woolcombing (taken from Family Tree Magazine, Nov. 1996, Vol. 13 no. 1) can be found below:

Woolcombing was part of the process of worsted manufacture. In the manufacture of woollen textiles the raw wool was carded to lay the tangled fibres into roughly parallel strands so that they could be more easily drawn out for spinning. Wool used for worsted cloth required more thorough treatment for not only had the fibres to be laid parallel to each other but unwanted short staple wool also had to be removed. This process was called combing. It was an apprenticed trade, a seven year apprenticeship being the norm in the mid 18th century with apprenticeship starting at about the age of 12 or 13. 

Many woolstaplers certainly became wealthy through judicious trading deals, and were thus able to buy and sell large quantities of wool, which increased their wealth further. In contrast, the woolcombers were involved with the labour intensive work of using heated combs to separate the fibres and then combing the long fibres together to make ‘tops’ (discarding the short ones which were used for the non-worsted trade). It was a job which sounds backbreaking to our modern ears, and had obvious health risks. These came not only from breathing in the wool fibres, but also from fleeces which could harbour diseases (including anthrax). In addition, there were the inherent dangers of having a charcoal-fuelled pot of oil in which the combs were dipped in order to ease the process of untangling the fibres.

Woolcombers often pooled resources, working together around one comb pot; and in the 18th century would have been self-employed, rather than working for a textile firm. Later on, they were employed directly by textile manufacturers in places such as Darlington, which was an important hub for the industry and one of the reasons  the town expanded so quickly in the 19th century. But in James’ father’s day, wool combing machinery had yet to be introduced, mainly due to the technical difficulties encountered when working with wool straight from the fleece. So even when the process of spinning and weaving had become mechanised, woolcombing was still using technology little changed from the middle ages.

Situated on the river Skerne, Darlington had in fact been a centre for linen and woollen cloth manufacturing for hundreds of years, and woolcombing was an important trade in the area in the 18th century. Like Catterick, Darlington was a staging post on the main road to London – the old Great North Road, which increased business and would have also meant that news of opportunities elsewhere would quickly reach the inhabitants. It was for this reason that I initially believed my great-great grandfather to have left Catterick for London in search of work. Perhaps even to seek employment in the wool trade, as Bermondsey (where he settled) was the centre for this in London and there was plenty work for staplers and combers in the area.

Travelling by Stagecoach 18th CenturyTravelling by Stagecoach in the 18th Century

But now, like most things connected with family history, I see that the story is a little more complicated. Being brought up without a father meant that James would not have automatically followed James senior into the wool business. Woolcombing was a trade that necessitated a seven year apprenticeship and was usually carried on by the oldest son. This would explain why both James’ father and grandfather (both confusingly called James!) were woolcombers. The first woolcombing James (1751 to 1813) passed on the trade to the namesake son he outlived by almost 15 years. There the line was cut short.

So what exactly happened to our James and his family after his father died? In last month’s post I suggested that his mother might have taken her two infant children to the market town of Reeth in Swaledale. This was the place described as being Margaret Skelton’s official ‘home parish’, and where she would have to return if she was in need of poor relief. Alternatively, the family might have gone to the nearby town of  Leyburn in neighbouring Wensleydale, in order to  live with one of James senior’s relatives.

Reeth, Yorkshire Dales National Park.JPGReeth in Swaledale, Yorkshire Dales National Park

There is, of course, another scenario: and that is that Margaret returned to Catterick for some reason (perhaps she had family living there), and why in later years James always gave the town as his birthplace in official documents. I’d previously imagined that it was seeing the stagecoaches rumbling off to London from the coaching inns which lined the High Street that had fuelled young James desires to go to London and seek his fortune. I even thought he might have been sorting or combing wool in one of the woolsheds in Catterick (I have it on good authority that they were located in the High Street) while overhearing tales about the opportunities in the wool trade in Bermondsey.

What our modern sensiblitites perhaps fail to comprehend is the number of years which had to be invested in training for a profession and how complex the apprenticeship system was. If James had ‘studied’ to become a woolcomber or stapler he would not have become a master tailor. So the most likely scenario was that he undertook a position as a tailor’s apprentice in Yorkshire and then later went to London once he could establish himself. Unfortunately, I have not been able to find any apprenticeship records for him (very few have survived) and so there is a frustrating information gap between his baptism in 1799 and his marriage in Bermondsey in 1823.

For that reason, it felt like a huge psychological breakthrough the day in the County Records office in Durham when I discovered that James’ father and grandfather had originated from Wensleydale. At least now I had a place to call ‘home’ for the Skeltons – and it was a part of the Dales I’d independently come to know and love. When I first saw the entry for James’ father’s untimely death in Darlington and read the words James Skelton of Leybourne, then I finally knew at which particular parish to direct my further research.

Shortly after this discovery, I found the records for James’ grandfather: another James Skelton of Leybourn (the spelling of the name is a moveable feast), and I was heartened to note that he’d still been alive when his grandson had been growing up fatherless, and so perhaps had a role in raising him (he died when James was 15). Although our James should have theortically had several aunts and uncles through his father’s five siblings, only two uncles, Thomas and John Skelton (both agricultural labourers), survived long enough to marry and start familes of their own.

Several years before, on one of my first visits to the Dales after I’d returned to my genealogical research, I stopped to look round the village of Wensley, imagining it to be one of the main towns in Wensleydale. I’d not expected it to be little more than a cluster of stone houses, an inn and a church, given that it was the place after which the dale was named and – as I later discovered – the centre for the parish of Wensley, whch included the much larger market town of Leyburn.  

Although was too early for a drink in the pub, the medieval Holy Trinity Church was still open to visitors, so I went inside to have a look around.

Holy Trinity Church Wensley Exterior.JPGHoly Trinity Church, Wensley, North Yorkshire

There I was in for a real surprise. Not only were there some rare pre-reformation paintings on the wall depicting gruesome scenes of hell, there was also a reliquary box (used for saints’ remains) and oak chancel pews decorated with carved bestiary from during the reign of Henry VIII.

The wall paintings reminded me of those that my mother and I had seen at the church in Sutton Bingham – the old church near to East Coker which had survived the creation of a local reservoir.  At the same time, the strange beasts carved into the chancel pews  made me think of the neo-Gothic Holloway Sanatorium in Virginia Water where my ancestor, the Edwardian actor Herbert Sleath-Skelton, had been sent in his final terrible months of tertiary syphillus (see Herbert Sleath – His Decline and Fall).

It is at moments like those when I see that however much my husband may chide me for ‘living in the past’, I realise how we are all linked by these historical connections and the past and present become one. Then I know why I am carrying out my family research, and the value that it has for me personally.

Head Carving on Chancel Pew.JPG16th Century Carving on Chancel Pew, Holy Trinity Church, Wensley

Ever since I once came across the grave of a Victorian child who shared my birth year – albeit separated by a whole century – I have been fascinated by old graveyards. Thus, after my first visit to Holy Trinity Church, I walked through the churchyard, weaving in between the jumble of gravestones which jutted out from the ground like a mouth of decaying teeth. As usual I was drawn to the names, dates and inscriptions, but not really expecting to find any Skeltons. Apart from at Nunhead Cemetery in South London – where I had been in receipt of a detailed map which showed the exact location of the Skelton family grave (see Present at the Death) – my spontaneous graveyard searches have never been successful. I have wasted many hours looking for relatives amongst crumbling stones and ivy, cursing my lack of organisational skills, which should have seen me write to the parish concerned, weeks or even months in advance of my visit.

Holy Trinity Church, Wensley.JPGChurchyard, Holy Trinity Church, Wensley, North Yorkshire

It was not until relatively recently, when I knew that my ancestors had come from Leyburn, that I returned to the church to spend more time there. I’d been surprised to discover that Wensley was the parish to which Leyburn had once belonged: it is now hard to believe that the bustling market town of Leyburn was at one time inferior in size and stature to Wensley. Yet while Leyburn began to expand in the 19th century and Wensley contracted (this was in part due to the devastating effect of plague in 1563), the church was still the religious centre of the parish. It was also where most of my Dales’ ancestors were baptised, married and buried throughout the centuries.

No wonder that I was overcome with emotion that day in Durham Records Office when I discovered this fact. Of all the parish churches in England, Holy Trinity Church is one of the oldest and most fascinating to have survived – and has a particular beauty as it sits so well withing the surounding landscape. If I could have chosen my ancestral parish myself (what a terrible dilemma, though), this one would probably have been on the short list. And although I’m not a fan of visiting film and television locations, I should point out that the exterior of the church was used as the location for the wedding of two of the main protagonists in the 70s and 80s British TV series about a Yorkshire vet called All Creatures Great and Small.

Within a year after this discovery, I was back in Wensley clutching my updated family tree. This time I entered the dark church with a slight feeling of intrepidation. It was like stepping through a portal into another world. I wandered slowly around the building with the slightly dazed feeling of a time traveller. To think that my ancestors had walked up this aisle, had sat in these old oak pews, had been annointed from that font. It took a long time before I could venture outside back into the late aftenoon sunshine.

Holy Trinity Church Wensley Interior.JPGInterior of Holy Trinity Church, Wensley, North Yorkshire

Simple Pews Wensley Church.JPGCongregational Pews from the 16th Century, Church of the Holy Trinity, Wensley

What forced me out into the churchyard sooner rather than later was the fact that I knew there was a Skelton grave there. A handy reference card of tombstones engravings had been left out in the church for researchers and a quick glance under S for Skelton (I hardly dared hope!) showed a John Skelton had been buried there in 1862 along with his wife, Mary, who had died in 1853 . I knew this to be James’ paternal uncle, one of the only two surviving younger siblings of his late father. While James’ Uncle Thomas had moved to the neighbouring parish of Patrick Brompton on his marriage, John had stayed in Leyburn, working as an agricultural labourer, marrying a local girl and raising six children. He lived for many years in the rather disgusting-sounding Trotters Alley in Leyburn next door to a George Skelton – who was possibly a cousin.

John Skelton's Grave in Wensley.JPGJohn and Mary Skelton’s grave, Wensley, North Yorkshire

But even though the family name was the same, the grave did not have the same impact on me that my great-great grandfather’s tomb in Nunhead Cemetery had. Somehow there was a much stonger emotional pull towards the direct paternal line. I realise this has characterised so much of my research to date: right from the beginning I wanted to know as much as I could about James Skelton from Bermondsey and his son Arthur (my grandfather’s father). So it stood to reason that I was more interested in finding out about James’ father and grandfather. For that reason, the presence of an uncle in the churchyard actually just felt like a distraction, and in fact posed more questions than it answered.

Why was there was no gravestones for the other Skelton children – the ones who’d died young? Or for the children’s father, James Skelton’s grandfather? Had these gravestones all disintegrated over the last two-hundred years, or had they been moved or destroyed? 

But more than anything, what I really wanted to know was this: who exactly was the father of this first woolcombing James?

To be continued next month.

The Incidental Genealogist, November 2019

P.S. While researching this month’s post, I discovered that the surgeon-poet Thomas Maude – whose poem about Wensleydale is quoted at the beginning – is buried in the churchyard at Wensley.

 

 

A Tale from the Yorkshire Dales: Part 1

The Wool-comber cleanses and prepares wool in a proper state to be spun into worsted, yarn &c. for weaving and other purposes.

This is a very ancient trade in this country, wool having been long reckoned one of its staple commodities. The raw material, as is well known, is the hair or covering of the sheep, which, when washed, combed, spun, and woven, makes worsted, many kinds of stuff, and other articles, adapted to the use, comfort, and even the luxuries, of life.

Richard Phillips, The Book of English Trades (1815)

A Wool Comber (2)

March 1799. A boy is born in Darlington, County Durham and baptised at the imposing St Cuthbert’s Church. He is the second child of a wool comber called James Skelton. The boy is named after his father, who in turn was named after his. Three generations of James Skeltons already. And it doesn’t end there. The last was killed in the fields of France just over a hundred years ago. This most recent incarnation – ‘Ginger’ as he was known to his friends and family – was my grandfather’s favourite brother. After him, there were no more boys called James.

James the wool comber is only 22 when his namesake child is born. And he is still only 22 when he dies at home from ‘the Bloody Flux’ (or dysentry, as we’d call it today), leaving behind a widow and two infant children. But Margaret Skelton is no stranger to widowhood, having already experienced the loss of a husband before she married the twenty year old James in the North Yorkshire village of Catterick while pregnant with their first child, Mary. She just doesn’t expect this state to be visited upon her again so soon.

After James’ death, Margaret returns to North Yorkshire – most likely to collect parish relief. It is still more than thirty years before the draconian poor law will be introduced (see When I Grow Rich) and the spectre of the workhouse would in the future loom over such a family. So she and her children are relatively lucky. Perhaps they also have family to support them, and work that Margaret can do to help pay for her keep. James’ people come from Leyburn, hers from neighbouring Reeth. So they are not so far away from Darlington, a market town whose name will one day become synonymous with a new-fangled mode of transport that Margaret will probably not live to see. Steam locomotives and workhouses: two sides of the tarnished Victorian coin which symbolises the progress of that still future era.

Almost two centuries after James’ death, one of his descendants will start trying to trace him through the link to the son he barely knew – the boy who ‘done good’ and went off to London to seek his fortune (see The Tailor of Horsleydown). But she will fail and fail again for many years. Then one day she’ll make a breakthrough and will feel as if the clouds have parted and she has discovered some inescapable truth about the world. For she will realise that a place, a church, a landscape which has drawn her close is the same one that once nurtured her ancestors. And she will rush to the washroom of the Durham County Record Office to splash cold water on her face. Afterwards she will gaze at her reflection in the mirror above the sink as if she is looking at herself for the first time.

I’m from Wensleydale she’ll whisper to herself, over and over again, like an incantation.

Finally she feels that there is a place she can call her spiritual home.

YORKSHIRE DALESIs this my spiritual home?

When my great-great grandfather, James Skelton, married for the second time in 1864 at the age of 65, he had already lived almost three times as long as his father. By then he had a total of ten children (several of whom had predeceased him), ranging in age from forty to four. He had also experienced great social and technological changes in the world and had seen his adopted city of London transformed into a huge seething metropolis. He might have felt as if he had already lived three lives.

Like all official marriage certificates, James and his wife Mary’s document states their fathers’ names and their professions. In the case of James this is given as James Skelton, Wool Stapler* (deceased). If that information is added to the census data for the three decades in which James was enumerated – where he gave Catterick, Yorkshire as his birthplace – then it seems logical to assume this was the place where he was born and raised, given that Catterick was a hub for the 18th century wool business. So why had it never been possible to find my great-great grandfather in the records of that parish. Or for that matter in all the other parishes in North Yorkshire?

*I have reason to believe that this job description was a fabricaton designed to elevate James in the eyes of his family. All parish records show that both his father and grandfather were simple wool combers – and not the more wealthy middleman (the staplers) who brought the wool to the combers.

James’ parents’ marriage details eventually came to light, courtesy of the internet and the parish records collated by the Mormons for their International Genealogical Index (IGI). Ditto the baptism of his older sister, Mary. The location for both these events was the medieval Church of St Anne, in Catterick, North Yorkshire. But for years James’ early beginnings were still invisible to me, although everything I’d learned about genealolgy shrieked that he was out there somewhere, possibly hiding in plain sight.

ST ANNS.jpgSt Anne’s Parish Church, Catterick, North Yorkshire

It was only relatively recently that I found out why I had never been able to find James in the North Yorkshire records. This was because he had actually been born and baptised in another county. Then I was on to the scent like a bloodhound, and at the first opportunity took the early morning East Coast trainline from Edinburgh to the upmarket university city of Durham. When I blearily boarded the train clutching my briefcase and a takeaway coffee at 7am, I had no idea that that by the end of the day I would know more about my Yorkshire-born ancestors than I could ever have expected.

However, to start this story we have to go back even further. To the time before the internet when I began my genealogical search; to the time when I thought James had been born and bred in Catterick. In the late 1980s, my mother purchased a microfiche reader along with a box of microfiche from the IGI after I’d stimulated her latent interest in family history. And together we pieced together a Catterick genealogy that was so wrong. My mother even embroidered a sampler of the family tree showing Ralph and Elizabeth Skelton at the top, naked but for a snake and apple (bullion knots were used to good effect). But while they might have been distant relatives, they were certainly not the ones we should have been looking for.

Catterick was never the permanent home of the Skeltons, but for years I persisted in believing this erroneous fact. In 1991, I finally had the chance to visit Yorkshire, riding pillion up from London on a friend’s Norton motorcycle. We headed for Catterick and explored the village, with its two greens (high and low), and stomped around the graveyard of St Anne’s looking for Skeltons. Later we cooled our feet in what I thought was the Swale but was actually just the Brough Beck, a tributary which meandered through the village, lending it a special beauty.

BROUGH BECK (2).JPGBrough Beck in Catterick

Despite the fact that I could find no trace of any of my ancestors on that visit, I’ll never forget my first sight of the Yorkshire Dales. I’d spent two and a half years travelling and working my way around the world before that summer, but could not remember seeing a view more spectacular than the great expanse of wide valleys, with their rivers and becks, wooded hills and stone walls which followed the contours of the land. Looking back, I wonder now whether this response was not tapping in to a primeval connection to the place of my ancestors. Or possibly it was just my natural reaction to a landscape that resonates with the part of the human brain hardwired to prefer particular locations like the Dales that are safe and fertile, and where early man was thus attracted to settle.

IS THIS MY SPIRITUAL HOME.JPGThe landscape of the Yorkshire Dales

Since that time I have been back to visit Catterick a couple of times, once renting the old Blacksmith’s house on the High Green, an 18th century stone cottage that was certainly there at the time of my ancestors. Rather poignantly, I could hear the bells of St Anne’s. from the upstairs bathroom, a sound that my Swiss husband proclaimed as being ‘very English’. From our base in Catterick we took trips into both the North York Moors National Park to the east and the Yorkshire Dales National Park to the west. And it was in the latter place that we fell in love with the market town of Reeth and the surrounding area of Swaledale.

BLACKSMITHS COTTAGEBlacksmith’s Cottage, Catterick

Both Swaledale and the neighbouring Wensleydale very quickly wove its magic on us and several walking holidays in Reeth followed in quick succession. While there, I would sometimes try to fit in a couple of hours’ research at the North Yorkshire County Record Office in Northallerton. It was here I was finally able to view James and Margaret’s parish wedding certificate, which showed that Margaret had previously been married to a man named Bowes (unfortunately I have never been able to discover her maiden name as this is a common regional surname).

But it wasn’t until that day in Durham, when I could access the parish records from another county, that I began to piece together the story of the Yorkshire Skeltons and their connection to Wensleydale.

I also discovered something that made me question the way I had approached my genealogical research up to now.

To be continued next month.

The Incidental Genealogist, October 2019